US court order on same-sex marriage: Church says a clear and emphatic "No"

  The “tragic error” in the United States shocked the Christian community across the world – Catholics and Protestants alike – last week.

 The US Supreme Court decision on June 26 interpreting the US Constitution to require all states to license and recognize same-sex “marriage” came as a bolt from the blue for the entire Catholic Church which says the homosexual inclination is “objectively disordered” and homosexual practices are “sins gravely contrary to chastity”.

“It’s a tragic error that harms the common good and most vulnerable among us,” said Archbishop Joseph E. Kurtz of Louisville, Kentucky, president of the US Conference of Catholic Bishops (USCCB). The Catholic Church was vehemently opposing the same-sex marriage all these years.

 Vatican’s instructions are unambiguous.  

 There are absolutely no grounds for considering homosexual unions to be in any way similar or even remotely analogous to God's plan for marriage and family. “Marriage is holy, while homosexual acts go against the natural moral law. Homosexual acts close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved,” said Cardinal Joseph Ratzinger, Prefect, Congregation for the Doctrine of Faith, in a report.

 Sacred Scripture condemns homosexual acts “as a serious depravity... (cf. Rom 1:24-27; 1 Cor 6:10; 1 Tim 1:10). This judgment of Scripture does not of course permit us to conclude that all those who suffer from this anomaly are personally responsible for it, but it does attest to the fact that homosexual acts are intrinsically disordered”. This same moral judgment is found in many Christian writers of the first centuries and is unanimously accepted by Catholic Tradition, says Cardinal Ratzinger, who later became Pope Benedict 16^th.

  The unique meaning of marriage as the union of one man and one woman is inscribed in our bodies as male and female. The protection of this meaning is a critical dimension of the “integral ecology” that Pope Francis has called us to promote. “Mandating marriage redefinition across the country is a tragic error that harms the common good and most vulnerable among us, especially children. The law has a duty to support every child’s basic right to be raised, where possible, by his or her married mother and father in a stable home,” Archbishop Kurtz said in his statement after the court decision.

  US Catholic bishops encouraged Catholics to move forward with faith, hope, and love: faith in the unchanging truth about marriage, rooted in the immutable nature of the human person and confirmed by divine revelation; hope that these truths will once again prevail in our society, not only by their logic, but by their great beauty and manifest service to the common good; and love for all our neighbors, even those who hate us or would punish us for our faith and moral convictions.

 However, Vatican is clear about one thing. According to the teaching of the Church, men and women with homosexual tendencies “must be accepted with respect, compassion and sensitivity. Every sign of unjust discrimination in their regard should be avoided”. They are called, like other Christians, to live the virtue of chastity.
 According to Vatican, in situations where homosexual unions have been legally recognized or have been given the legal status and rights belonging to marriage, clear and emphatic opposition is a duty. “One must refrain from any kind of formal cooperation in the enactment or application of such gravely unjust laws and, as far as possible, from material cooperation on the level of their application. In this area, everyone can exercise the right to conscientious objection,” says Cardinal Ratzinger.
  Cardinal Ratziner’s report, approved by Pope John Paul II, says legal recognition of homosexual unions would obscure certain basic moral values and cause a devaluation of the institution of marriage. Legal recognition of homosexual unions or placing them on the same level as marriage would mean not only the approval of deviant behaviour, with the consequence of making it a model in present-day society, but would also obscure basic values which belong to the common inheritance of humanity. The Church cannot fail to defend these values, for the good of men and women and for the good of society itself.

Pope Francis: 'Revolution' needed to combat climate change

By Daniel Burke, CNN Religion Editor

 As a former teacher, Pope Francis knows how to deliver a stern lecture. On Thursday, he gave one for the ages.
 While slamming a slew of modern trends -- the heedless worship of technology, our addiction to fossil fuels and compulsive consumerism -- the Pope said humanity's "reckless" behavior has pushed the planet to a perilous "breaking point."
 "Doomsday predictions," the Pope warned, "can no longer be met with irony or disdain."
 Citing the scientific consensus that global warming is disturbingly real, Francis left little doubt about who to blame.
 Big businesses, energy companies, short-sighted politicians, scurrilous scientists, laissez faire economists, indifferent individuals, callous Christians and myopic media professionals. Scarcely any area of society escaped his withering criticism.
 "The Earth, our home, is beginning to look more and more like an immense pile of filth," Francis said. "In many parts of the planet, the elderly lament that once beautiful landscapes are now covered with rubbish."
Francis' bracing manifesto came Thursday in the form of an encyclical, a letter traditionally addressed from St. Peter's Square to the more than 1 billion Catholics across the globe. Derived from the Greek word for "circle," an encyclical is among the church's most authoritative teaching documents.
 But Francis has set his sights far beyond the circle of his church. With an eye toward several key climate change summits scheduled for later this year, the Pope said his letter is addressed to "every person living on this planet."
 "I would like to enter a dialogue with all people about our common home," Francis said.

Critique of modern life

 The humble invitation belies the damning analysis of modern life contained in the 184-page encyclical, entitled "Laudato Si." The archaic Italian phrase, which means "Praised Be To You," appears in the "Canticle of the Sun," a song penned by St. Francis, the patron saint of ecology.
 Subtitled, "On Care for Our Common Home," the encyclical was published Thursday in at least five languages during a news conference at the Vatican. The document was more than a year in the making, church officials say, and draws on the work of dozens of scientists, theologians, scholars from various fields and previous popes.
 "We have a situation here," said Janos Pasztor, the U.N.'s assistant secretary-general for climate change, "in which science and religion are totally aligned." Pasztor was part of a team that convened with church officials at the Vatican this April.
 With his penchant for crowd-pleasing and spontaneous acts of compassion, Pope Francis has earned high praise from fellow Catholics and others since he replaced Pope Benedict XVI in March 2013. Click through to see moments from his papacy.
 The Pope's highly anticipated encyclical recycles some of the now-familiar themes of his papacy: an abiding concern for the poor, a scorching critique of the idolatry of money and a facility for using evocative language to describe complex conundrums.
 As the first Pope from the developing world, Francis brings a moral vision shaped not in the seminaries of Europe but in the slums of Buenos Aires, Argentina.
 With language ranging from the majestic (lyrical poetry in praise of nature) to the mundane (take the bus!), the Pope put his signature stamp on a controversial topic and his moral clout on the line.
 "Laudato si" is long on laments and short on specific solutions, though the Pope repeatedly urges deep thinking and dialogue to address the complex symptoms now plaguing the planet. In broad strokes, Francis calls for a drastic change in "lifestyle, production and consumption" from unsustainable habits to more mindful means of caring for "our common home."
 "What kind of world do we want to leave to those who come after us, to children who are now growing up?" Francis asks. "The question not only concerns the environment in isolation; the issue cannot be approached piecemeal."
 And while the Pope calls for practical steps like recycling and improving public transportation, he said structural injustices require more political will and sacrifices than most societies seem willing to bear.
Nothing short of a "bold cultural revolution" could save humanity from spiraling into self-destruction, the Pope warned.
 Though it ends with a prayer, many parts of Francis' encyclical seem profoundly pessimistic, particularly from a spiritual leader known for his hopeful messages of mercy and openness. People no longer seem to believe that happy days lie ahead, the Pope lamented
 Our care for the environment is intimately connected to our care for each other, he argues, and we are failing miserably at both.
 "We are not faced with two separate crises, one environmental and the other social," Francis writes, "but rather one complex crisis which is both social and environmental."
 The rich and powerful shut themselves up within self-enclosed enclaves, Francis argues, compulsively consuming the latest goods to feed the emptiness within their hearts, while ignoring the plight of the poor.
 The poor, meanwhile, find themselves on the run from natural disasters and degraded habitats, shunted to the bottom of the world's pile of problems with decreasing access to its natural resources.
 Francis saves his most challenging questions for modern consumers, arguing that humanity has become enamored of another apple -- and this time no Eve or serpent are around to take the fall. The temptation may have shifted from a forbidden fruit to cutting edge technology, but the sin remains the same: hubris.
 "We are not God," the Pope warns, "The Earth was here before us and has been given to us."

'Bottom of the pile'

 Though Popes since Paul VI in 1971 have addressed environmental degradation, "Laudato Si" is the first encyclical to focus primarily on creation care, the Christian idea that God gave humans the earth to cultivate, not conquer.
 Even months before its publication, the encyclical drew criticism from conservatives and climate change skeptics, who urged the Pope not to put his moral weight behind the controversial issue of global warming.
Many Catholics and environmentalists, meanwhile, eagerly awaited the encyclical. The Washington-based Catholic Climate Covenant, for example, plans to send homily hints to the 17,000 Catholic parishes in the United States for priests to use during sermons this summer. The group is also planning media events with bishops in Iowa, California, New Mexico and elsewhere.
 In the weeks before the encyclical's release, Protestant pastors and at least 300 rabbis in the United States also said they were willing and eager to embrace Pope's call for environmental justice.
 A Brazilian group made even made a tongue-in-cheek trailer ahead of Francis' encyclical, portraying the pontiff of a spiritual superhero gearing for battle against the forces of evil -- energy executives.
 In another sign of the anticipation awaiting the encyclical, the news that an Italian magazine had published a leaked draft of the document online on Monday made the front pages of several American newspapers.
From the first days of his papacy, Francis has preached about the importance of the environment, not only as a scientific concern but also a moral one. In his first homily as pontiff, Francis called six times during the short sermon for humans to protect creation.
 The encyclical published on Thursday goes well beyond any sermons, delving into fields familiar to any Catholic, such as Scripture and theology, but also wandering into sociology, politics, urban planning, economics, globalization, biology and other areas of scientific research.
 The pope has said he hopes his encyclical on the environment will reach a wide audience.
 Broken into six chapters, "Laudato Si" begins by cataloguing a host of ills wracking the planet: dirty air, polluted water, industrial fumes, toxic waste, rising sea levels and extreme weather.
 The problem is "aggravated," the Pope said, "by a model of development based on the intensive use of fossil fuels."
 If present trends continue, Francis argued, the changing climate will have grave implications for poor communities who lack the resources to adapt or protect themselves from natural disasters.
 Many will be forced to leave their homes, while the economically and politically powerful "mask" the problems or respond with indifference, the Pope said.
 The poor may get a passing mention at global economic conferences, Francis says, but their problems seem to be merely added to agendas as an afterthought.
 "Indeed, when all is said and done," the Pope said of the poor, "they frequently remain on the bottom of the pile."

Technology takes over

 Conservatives like Rush Limbaugh called Francis a Marxist after he released another statement, called an apostolic exhortation, in 2013. In the statement, the Pope called trickle-down economics "crude" and "naive."
 Limbaugh renewed the criticism on Wednesday, accusing Francis of adopting "communist way of doing things: Controlling mankind through ... governments backed by police or military power."
Apparently undeterred, the Pope doubles down on his critique of modern capitalism -- especially aspects of the free market -- in "Laudato Si."
 "We need to reject a magical conception of the market, which would suggest that the problems can be solved simply by an increase in the profits of companies or individuals," he said.
 What's more, the Pope called the idea that the "invisible forces of the market" can adequately regulate the economy the "same kind of thinking" that leads to the "exploitation of children and abandonment of the elderly who no longer serve our interests."
 In one particularly searing section, Francis compared laissez faire economists to mobsters, drug lords, illegal organ harvesters and human traffickers. All are part of a "throwaway culture," the Pope argues, that treats human beings as just another commodity to exploit.
 The Pope's attack on the "myth of progress" is more surprising. But he connected his critique to a "worshipping of earthly powers," where humans have usurped the role of God, imposing our own laws and interests on reality with little thought to the long-term consequences.
 In particular, he argued that our "cult of human power" and blind adoption of technology has been a Faustian bargain, offering a wealth of benefits, but at the risk of losing our souls.
 "Life gradually becomes a surrender to situations conditioned by technology," he said, "itself viewed as the principle key to the meaning of existence."
 "It has become countercultural," Francis continued, "to choose a lifestyle whose goals are even partly independent of technology."
 The omnipresent digital media feeds our "information overload" and "mental pollution," the Pope said. Those, in turn, lead to an excessive self-centeredness that tends to "shield us from direct contact with the pain, the fears and the joys of others and the complexity of their personal experience."
 "Nobody is suggesting a return to the Stone Age," he continued, "but we do need to slow down and look at reality in a different way."
 Despite his bleak view of our present situation, the Pope offered glimmers of hope near the end of his "joyful and troubling" reflection.
 "Yet all is not lost," Francis said. "Human beings, while capable of the worst, are also capable of rising above themselves, choosing again what is good, and making a new start, despite their mental and social conditioning."

Getting business 'on board'

 Opposition to the Pope's encyclical began several months before it was released.
 In April, the Heartland Institute, a conservative group skeptical of climate change, mounted a campaign to convince Pope Francis that global warming "is not a crisis."
 "The Pope is putting his moral authority behind the radical environmental agenda of the United Nations -- and he's doing it after being told only part of the climate story," Jim Lakely, a Heartland spokesman, said in an email interview on Tuesday.
 Lakely said Heartland will contact "hundreds of thousands of Catholics" in the United States through mail and email countering the Pope's message and "giving them the truth about climate change."
 That may be a difficult task.
 More Americans trust Francis almost any other world or U.S. leader as a source of information on global warming, according to a survey conducted by Yale University and George Mason University. Still, the same poll showed that less than 10% of Americans view climate change as a moral issue.
 According to a Pew Research Center study released on Tuesday, American Catholics are divided along partisan lines over climate change. More than 7 in 10 believe the planet is getting warmer, and nearly half attribute global warming to human causes. A similar number (48%) view it as a very serious problem, according to Pew.
 But while more than 80% of Catholic Democrats say there is solid evidence that the Earth is warming, just half of Catholic Republicans agree. And less than a quarter of Catholic Republicans believe that global warming is a man-made or poses a very serious problem.
 Christiana Peppard, a professor of ethics at Fordham University, said she is not surprised that more  Catholics are unconvinced that climate change presents a moral imperative.
 "There's an idea that science exists in a realm separate from the way we live our lives," said Peppard, author of the book "Just Water: Theology, Ethics, and the Global Water Crisis."
 But the Catholic Church has long taught that scientific facts, while reliable, don't answer deeper questions about human meaning and morality. "For that, ethical reasoning and contemplation are important," Peppard said.
 On the 2016 campaign trail, though, the Pope's eco-encylical seemed to be a tough sell.
Former Pennsylvania Sen. Rick Santorum, who is Catholic, said the Pope should "leave science to the scientists."
 At a town hall in New Hampshire this week, former Florida Gov. Jeb Bush, a Catholic convert, said, "I don't get economic policies from my bishops or my cardinals or my Pope. I think religion ought to be about making us better as people and less about things that end up getting into the political realm."
 Other Catholics, though, were eagerly awaiting the Pope's encyclical.
 In addition to Cardinal Peter Turkson of Ghana, the Vatican panel presenting "Laudato Si" included  Metropolitan John of Pergamon, an Eastern Orthodox priest; John Schellenuber, founding Director of the Potsdam Institute for Climate Impact Research; Carolyn Wo, the Chinese-American director of Catholic Relief Services; and Valeria Martano, an Italian historian and member of the Rome-based lay Catholic Community of Sant'Egidio.
 Woo said her assignment is to connect the encyclical's concerns to the business world.
 Over the past 20 years, said Woo, former dean of the University of Notre Dame's Mendoza College of Business, some corporations have adopted more ethical approaches, and she expects a wave of letters from business leaders this week praising the Pope's initiative.
 "The bottom line is that we need business, not just some, but all, to do more," Woo said. "They are the ones on the front lines. We need them on board."
 The Pope will also need world leaders to buy into his moral message, which will be key before a U.N.-sponsored climate summit in December, said Pasztor of the U.N.
 At the meeting, nations are expected to submit their plans for reducing greenhouse gases, and the Pope will likely repeat the encyclical's entreaties when he speaks at the U.N. General Assembly this September.
 "Having such an important person as the Pope talking about this issue will reach a lot of people," Pazstor said, "and at a crucial time."

Many feared killed in US church shooting

 Nine people were shot, some fatally, inside one of Charleston’s oldest and most well known black churches in South Carolina, US. A bomb threat complicated the investigation and prompted police to ask nearby residents to evacuate.

 Reporters and other onlookers huddled at the scene awaiting details on what could prove to be one of the worst mass shootings in South Carolina history.

Authorities said the shooting took place at the Emanuel African Methodist Episcopal Church downtown at approximately 9 p.m. local time. Calhoun St. Police were seen exiting the 19th century church, and their presence extended blocks beyond the site.

 Mayor Joe Riley confirmed there were fatalities.

“We’re still gathering information so it’s not the time yet for details,” he said. “I will say that this is an unspeakable and heartbreaking tragedy in this most historic church, an evil and hateful person took the lives of citizens who had come to worship and pray together.”

Riley said city police were being assisted by sheriff’s deputies, the State Law Enforcement Division and the FBI.

 Police and emergency vehicles swarmed several blocks surrounding Henrietta and Calhoun streets, just east of Marion Square. Barricades blocked off several streets to traffic, and police asked nearby residents to leave their homes.

Police were still looking for the gunman late Wednesday, and helicopters are hovering above. Police spokesman Charles Francis described the suspect as a 21-year-old white male in a gray sweatshirt/hoodie and jeans with Timberland boots. He has a slender build.

There are victims involved, but police have not said how many. No deaths have yet been reported. A chaplain is on the scene.

State Sen. Marlon Kimpson, D-Charleston, said he has been talking with Charleston County Sheriff Al Cannon and said, “It’s my understanding that there are some very serious injuries and possibly deaths.”

Kimpson is the Democratic colleague of Sen. Clementa Pinckney, who is the church’s pastor and was believed to be inside during the shooting. Kimpson said he is praying for Pinckney and for “our Mother Emanuel AME church,” as it’s affectionately called by many parishioners. It is the South’s oldest black congregation south of Baltimore.

Police in South Carolina say that a gunman is still at large after a shooting at a church in Charleston. 
Police described the suspect as a white man of approximately 21 years of age with a small or slender build. He was wearing a gray sweatshirt with blue jeans and Timberland boots, and was clean shaven.
The Post and Courier reported that a man matching the suspect's description was briefly detained near the shooting scene, but was later let go by police. The man, identified as 21-year-old David Corrie, said he was walking out of the station's store when police forced him to get down on the ground and handcuffed him.
 The pastor of the church is Clementa Pinckney, a member of the South Carolina state Senate. It was not immediately clear if he was in the church at the time of the shooting. The church is a historic African-American church that traces its roots to 1816, when several churches split from Charleston's Methodist Episcopal church. One of its founders, Denmark Vesey, tried to organize a slave revolt in 1822. He was caught, and white landowners had his church burned in revenge. Parishioners worshipped underground until after the Civil War.
-- Agencies

Why not a night shelter for homeless people in every church?

A night shelter for homeless people. This is indeed a good idea.

Vatican is planning to set up a shelter for homeless people around the area. Why only in Vatican? This could be an idea which can be implemented by thousands of Christian churches across the world.

Vatican Radio says, “among the services that homeless people around the Vatican are receiving from the charity of Pope ‎Francis, will be added another one – a place to sleep.” After a place for shower, a barber’s service in the ‎Vatican and a hot meal at Rome’s Terminus station, the homeless will soon have a dormitory near the ‎Vatican, said the Pope’s Almoner or official alms-giver, Archbishop Konrad Krajewski. If all the churches under Vatican follow this example, you can easily bring down the miseries of homeless people.

“We are ‎preparing something,” the Polish archbishop told Italian news agency Ansa. The site on Via dei ‎Penitenzieri close to the Vatican, is currently being renovated. The 30-bed facility will be used only as ‎night shelter and will be managed by volunteers. The date for the start of the service has not been fixed ‎as yet. As Archbishop Krajewski has always said, these services are meant to give dignity to the person.‎

Most churches in different countries own real estate and buildings. Many of them can emulate the example set by Pope Francis and set up night shelters. This will prove to be a boon to millions of homeless people and the least a Christian community can provide to poor people.

Many of the churches in Brazil, Argentina, S Korea, India, Italy, France, Germany and so on are in big complexes. The parish community can easily set up a night shelter in those complexes which will provide a safe place to sleep, breakfast and toilet facilities. To begin with, such homes can easily be set up in metropolitan cities which face acute shortage of housing.

Remember the Bible words. "And the King will say, 'I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me,” says Mathew 25:40.

Don't throw stones... this church (Edappally) is a place to worship God

  

 

 

 

 

   When you build a house, you will try to do it in the best possible way. Right? You will try to use the best of materials and designs and make it as chic as possible. Why don't you then build the best for Jesus?  

 It's a magnificent church, an imposing and sublime architectural wonder. The awe-inspiring place of worship is also a subject matter of a raging controversy.
 Yes, we're talking about the new church built at Edappally, Kochi, India. Estimated to have cost around Rs 30 crore (US dollar 46,87,000), it took nearly 15 years to complete the construction of the church, which incidentally is in the name of St George, a 3rd century Christian martyr. For the uninitiated populace, there're more outsiders, that too from all the religions, than insiders or parish members, coming here to pray for their special needs every day. More than that, church is a place where you can experience the tangible presence of God. 
 Sadly, the new church is in the firing line of a section of people within the Roman Catholic Church who made a public display of their opposition to the construction of this beautiful church. I can only say that this diatribe against the construction of a church is abominable and deplorable. This particular church is one of the most popular in Kerala and hundreds of faithful come there daily.
 I happened to read a letter sent by a person to Cardinal George Alencherry, which said, “this (church) represents a low point in the annals of the church... It's obvious that the Syro-Malabar church is trying to impress on everyone, Rome not excluded, that it's the most powerful, wealthy and influential church in Kerala.” I read another Facebook message which comments about bishops and priests in the most inappropriate and undesirable manner. "Priests and bishops are in race for power, race to show strength....," this FB post said. Such letters and messages show the moral and spiritual turpitude of people. Sir, it’s a place to worship our Almighty God. You want the church to be in a dilapidated condition?
 Most of the people who sang Hosannas against the church construction are living in palatial houses worth crores of rupees. They have no qualms about spending huge amounts on such ”palaces” where not more than two or three people live. Do we really need huge palatial houses for us in Kerala? Take a tour from North to South Kerala. You can see thousands of such villas dotting the Kerala landscape. This really is  a vulgar display of wealth and power. Instead of going around criticizing and castigating church and its authorities, try to come closer to God. We are playing into the hands of devil with such fib in the name of a church. I believe this particular church is for the posterity, for the next 10 or 15 generations.
 If you scan the social media and newspapers from the region, you will see hundreds of messages, mails and reports castigating the church authorities for constructing this beautiful church in Edappally. Instead of trying to run down the church, we must follow the Bible, and never stoop down to the lowest level by hurling scorn and contempt at church officials, including the head of Syro-Malabar Catholic church Cardinal Alencherry who consecrated the church recently.
 Close to 75 per cent of Christains in Kerala belong to the middle class segment. They are wealthy, as mostly work outside the state or in Middle East, the US, Europe and Australia. They own tony villas and plots across the state, but it's another matter that most of these villas are either locked or their old parents live in loneliness. A villa costs not less than Rs one crore (US dollar 156,250) in the state. Some of these are palatial bungalows with half-a-dozen bedrooms and match with villas in any European country or the US for sheer opulence and grandeur. If some people have a problem with this "opulent" church, they should think about their own palatial houses instead of complaining in Facebook and Twitter that church authorities should build more orphanages and old age homes.
 Studies reveal that Kerala tops in per head liquor consumption in India with 8.3 litres per person. Liquor sales shoot up on important Christian days like Christmas and Easter. People in Kerala set a record in alcohol consumption. Why is it so? Why can't they (people against building church) try to stop this alcoholism and give away that money to old age and children homes?
 Though I don't live in Kerala, I know one thing. Syro-Malabar church runs 211 old age homes, 185 children homes, 230 orphanages and 54 specialised healthcare and leprosy care centres in Kerala. Besides, there're hundreds of hospitals and other institutions. We need more such institutions to take care of poor people.
That said, I'm not advocating that all churches in Kerala should be like Edappilly. Use wisdom and intelligence. Spend money wisely on such things without getting into a competition with each other. But lets give the best to Jesus. Like Abel did. We shouldn't end up like a Cain.

Don’t bring tears to your parents eyes… it will destroy your life

 “I will build a big bungalow and shift there with husband. I don’t want to see your face. I’m fed up of you,” Sabrina (name changed) shouted at her mother-in-law Mary on a sultry afternoon. Mary was deeply hurt by her daughter-in-law’s verbal assault. This household used to witness persistent warfare between the daughter-in-law and mother-in-law. They used to have separate kitchen and cooking in the household.

 Sabrina wasn’t lucky to move into her new bungalow in the town -- Kochi, southern state of Kerala, India. Six months later, Sabrina died in the hospital as she was diagnosed with cancer -- that too the last stage of the dreaded disease.

 Isn’t there a message in this true life story?

 Pope Francis recently said societies that mistreat older people are infected with a ‘virus of death’ and put their own futures in jeopardy. “Where there is no honour for the elderly there is no future for young people,” he said.

  If you look around, you will hear people complaining about “marriage not happening”, “endlessly waiting for a child”, “no growth in the family”, “persistent diseases”, “not getting a job” and various “blocks and bondages in life”. Why is this happening?

  “When I heard about many such cases, I decided to pray… and got the answer. Whoever has hurt his/her father or mother, whoever has brought tears to the eyes of his/ her parents, such blocks, hurdles and bondages enter their lives. If you pray you will also get to know about that truth,” Rev Fr Sharlo Ezhanikattu CST said in a recent television talk programme.

 He says God’s blessings flow through three channels: priests, parents and teachers. If you hurt your father or mother, the channel which showers blessings from God gets blocked. “Then God’s grace won’t remain in that person and he will face various blocks and bondages. When God’s blessings stop flowing, Satan will start ruling that family. Satan doesn’t want anything good to happen. Satan creates blocks and bondages. Satan will create an atmosphere which prompts a person to reject God,” he said.

  It’s like a lion waiting for its prey. It knows the areas where it can pounce on a prey. Similarly, Satan also pounces on a person, leading to blocks, bondages, troubles and sorrows. Have you brought tears into the eyes of your father or mother?

 According to Catechism of the Catholic Church, Lord Jesus himself recalled the force of this "commandment of God. Ephesians 6:2 says: "Children, obey your parents in the Lord, for this is right. 'Honor your father and mother,' (This is the first commandment with a promise.) 'that it may be well with you and that you may live long on the earth."' Tobit 4:3-4 says, “honor your mother and do not abandon her all the days of her life. Do whatever pleases her, and do not grieve her in anything.  Remember her, my son, because she faced many dangers for you while you were in her womb.”

  “If you want blessings and grace from God and a good life, you have to love and respect your parents. If this love and respect towards your parents are missing, then all blocks, bondages, troubles, sickness and sorrows will come into your lives,” he said.

  It’s common to see sons -- who mostly work in other countries -- dump their parents in a old age home. In many families, sons want to live separately, away from their parents. “If you go out and live in a rented house and away from your parents, there won’t be peace in your family. If you reject your parents, that’s like rejecting God. If you have brought tears to the eyes of your parents, that’s equivalent to making God tearful. If you have thrown your parents out of your house, that means you have thrown God out of your house,” Rev Fr Sharlo said.

 “After hurting your parents, there’s no point in attending charismatic retreats, prayers and Holy Mass. God won’t listen to your prayers. Are you going to church after taking care of your parents?” he asked.

   In short, the bottom line is: your family will face disaster if you have hurt your parents. Pope Francis made it clear when he said it was a deadly sin to “discard” the elderly and that those who do so will suffer the same fate themselves. “It is sickening to see the elderly discarded. It is ugly. It is a sin,” he said. “Abandoning the elderly is a mortal sin. Children who do not visit their elderly and ill parents have mortally sinned. Understand?” Pope used a tough language to send this message across to people.

  If you take care of your parents, love and support them, you will stay blessed and God’s grace will envelop you. If you want to be successful in life, you need the blessings of your parents. “When you start a venture or when your kids go for an exam or you start a new job, go and get your parents blessings. Your life will remain blessed,” Rev Fr Sharlo said.

  There’s an advice to the parents as well: never curse your kids. Bless them. They might change for good. “Parents, don’t forget God and live only for sons and daughters,” Rev Fr Sharlo said.

 

              

     

God is ruling us, not Satan

 Who is ruling the world? If you think it is devil, you’re terribly mistaken. God is ruling this world. It’s not the position of your house or the way it’s constructed that determines the direction of your life. It’s God.  It’s not the position of stars, sun and moon that controls the universe. It’s God which determines its direction.

Rev Fr Daniel

  We’re living in a world where God who can destroy any kind of evil forces rules. As Galatians 4:8 says, “formerly, when you did not know God, you were slaves to those who by nature are not gods”. Now you know God. God also knows you. “You can’t and shouldn’t rely on forces of this world. How can you go back to a life of superstition and live with fear about beliefs of this world. You shouldn’t entertain superstitious beliefs,” says Rev Fr Daniel Poovannathil, a Malankara Catholic priest and lecturer by profession.
 The direction of this universe and earth is decided by God.  It’s time that families accept the Word of God. God’s grace has increased in this world, not sin. God is ruling this world, not Satan. Unless this thought doesn’t enter our minds, our fears and worries won’t disappear, he said in a television programme. “I have seen so many people struck by fears and worries.”
  We made mistakes because we didn’t know the power and goodness of God. "Don’t be afraid, little flock, for your Father has been pleased to give you the kingdom,” says Luke 12:32.
 It’s time that families get the strength and power from God. “As we didn’t know the reality, we made mistakes.  If we are worried or scared about something, persons, objects or situations, God will save us and retrieve us from that situation,”  Rev Fr Daniel says. The Word of God says this. We should accept the Word of God. Pslams 34:7 says, “the angel of the Lord encamps around those who fear him, and he delivers them.” Psalm 91:9-10 says, “if you say “The Lord is my refuge,” and you make the Most High your dwelling, no harm will overtake you, no disaster will come near your tent.” Psalms 43:1 says, “do not fear, for I have redeemed you; I have summoned you by name; you are mine.”
 “We must have a baptism of our hearts and become true Christians. We must get a transformation from Jesus Christ. We should believe that Jesus is taking care of us. We must believe that God is ruling us,” he says. As Isaiah 41: 10 says, “so do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you.”    
 That said, what’s our responsibility? “You should go for the Sacrament of Reconciliation or Confession and believe in the Word of God, Holy Bible. If you want to enjoy the peace, happiness, forgiveness, grace and salvation from God, you must follow two things. First confess your sins and seek His forgiveness,” he says.
 There are ample situations that can justify your sins, but don’t fall for it. “Surely the arm of the LORD is not too short to save, nor his ear too dull to hear,” say Isaiah 59:1. “God can salvage you from any depth of disaster or failure or calamity. However, God says your sinful acts have kept me away from you. Your sins have turned His face away from you. As a result, He is not able to listen to your prayers,” Rev Fr Daniel says.
 If you want blessings and grace from God, you should come out of your sinful activities. “Whatever you pray, God won’t listen if you are leading a sinful life. So confess your sins and turn to God,” he says.
  The second import thing is that you should believe in the Gospel. What’s Gospel? It’s the belief that salvation has come to us through Jesus Christ. “It’s proclaiming that Jesus Christ is our Lord and redeemer and worshipping Him. If you do this, there’s hope for you… hope of eternal life. You can become part of Heaven. Through Jesus Christ, yours sins are forgiven. This is Gospel,” Rev Fr Daniel says.
 The power of God will then come to us.      

A bishop’s revelations

  Bishop Remigiose Inchananiyil had a special affection and closeness to Mother Mary when he was a kid. He remembers how he was rescued by Mother Mary when he was about to drown in a river. That’s the reason the name Maria was added to his name. He was keen to see Pieta, the great work by Michelangelo. When he got a chance to see Pieta while he was studying in Rome, he was touched at the agony in her face and cried seeing the face of Mother Mary.

Bishop Remigiose

 The Bishop of Syro-Malabar Catholic Diocese of Thamarassery, Kerala, India, says he has a special devotion to Mother Mary and he recites all the 20 mysteries of the rosary every day following her request. He says Mother Mary told him to pray Way of the Cross, too, every day.

 When Angel Gabriel appeared before Mother Mary for annunciation, Mother Mary who was a young woman was too perplexed and mystified. For, Mother Mary thought “Am I really giving birth to the Son of God?” Gabriel had told her that her relative Elizabeth was six months pregnant. In fact this was the sign that these events were from God, he says.    

  Bishop Remigiose says Mother Mary confirmed the veracity of Angel Gabriel’s revelation after seeing the pregnant Elizabeth. Then Mother Mary realized that what the angel told both were true after her visit, he said in a television talk recently.

Afterwards when the Holy Family had to run away to Egypt, Mother Mary had reasons to doubt. If He is the Son of God, why should it happen? The same situation repeated and Mother Mary was in doubt again when Jesus was missing at the Temple for three days when He was 12 years old.

  “The Bible says nobody has seen the face of God. In fact, God told Moses that he would die if he sees God’s face. So Mother Mary was concerned that she and her husband Joseph would die when they see His face,” Bishop Remigiose said.

 The talk by Bishop Remigiose, telecast by Shalom television channel, started with his disclaimer. He says these revelations from Mother Mary were personal in nature and not intended to add to the Catholic teachings.

According to the bishop, many people had called Jesus as a mad man at that time. This also came to the ears of Mother Mary. She thought: “if Jesus is the Son of God why are people calling Him a mad man?” Also when Jesus was tortured to death, Mother Mary thought: how can someone do this to God?

 But when Jesus died and Mother Mary put his body on her lap, she looked at His face. Then Mother Mary could see the real face of God without even an iota of doubt, Mother revealed to the Bishop. So he realized that people will see the face of God during tough and difficult times.

 Bishop Remigiose said he was making these revelations from Mother Mary as just “Remigiose” and not as “Bishop Remigiose”.

 

In search of the right church, faith

Sheena George

  The spiritual journeys of Protestant-turned-Catholics always make fascinating reading. The story of Scott Hahn and wife Kimberly, evangelical Protestants who converted to the Catholic Church and chronicled their journey to Catholicism in the famous book ‘Rome Sweet Home’, is one of the most gracious, moving and convincing spiritual expeditions of recent times. Scott's talks and books have been effective in helping thousands of Protestants and fallen away Catholics to come back to the Catholic faith.
  A similar inspiring story emerged in Sweden last year when Ulf Ekman announced he and his wife, Birgitta, are converting to Roman Catholicism. Ekman was the founder of Word of Life, a megachurch in Uppsala, Sweden. “A process of many years of prayer and reflection led to this decision,” Word of Life Ministry said in a report on its website. Ekman has an India connection. He met and married Birgitta, daughter of a Methodist pastor and his wife and raised in India where her parents were missionaries.
  Recently, I came across the writings of Paul Whitcomb, a Protestant for the first 32 years of his life who later became a diehard Roman Catholic. Confession of a Roman Catholic by Whitcomb is simply a graphic recounting of a rather extraordinary spiritual odyssey, a journey which had its finale in the Catholic Church. What was the driving force behind this odyssey? It's nothing else but faith.
  For Whitcomb, the transformation is much more than an intimate glimpse of one man's soul. It's the testimonial of one man's faith.
Whitcomb was a through and through Protestant. He was born of Protestant parents -- an Episcopalian father and a Methodist mother. He was baptized a Protestant-Episcopal because his brother before him was baptized a Methodist. He was reared a Protestant and sent regularly to Episcopal, Methodist, Congregational, and Baptist Sunday schools, and enlisted in various Protestant youth movements. His parents were staunch "liberal" Protestants: they believed that one church is as good as another -- so long as it is Christian and Protestant.
 He was an avid student of the Bible as he believed that the Bible is the sole Christian rule of faith. “But, as Divine Providence would have it, the more I studied the Bible, and the more I made it my rule of faith, the more I realized that my faith was not wholly what God had ordered. I discovered voids in my religious fabric, voids which had to be filled if I were to know real peace of soul,” he writes.
According to Whitcomb, this feeling of spiritual insecurity led him inexorably to a study of comparative religion; and, again, as Divine Providence would have it, the more he studied comparative religion the more he came to realise that the Catholic faith was the one faith that could fill the voids in his religious life, the one faith that could give him the real peace of soul he longed for.
  What was his first discovery? The church – Roman Catholic Church – he had been most opposed to was the church most united in Christ. The spectacle of 825 million Catholics, three-fifths of all professed Christians, perfectly, indomitably united in belief, in organization, and in worship – the historical fact that Catholics, consistently the largest body of Christians in the world, have always been thus perfectly united – was evidence he could not ignore, he says.
  Whitcomb says in his booklet, “it was quite obvious that Christ did not give this teaching authority to all and sundry, that is, to the whole Church, but only to His duly appointed Apostles, those who were to be the administrative body of the Church.” Had He meant that this teaching authority was to be exercised by all of the faithful He would have addressed His words to all of the faithful, or he would have instructed the Apostles to so advise all of the faithful - neither of which He did.

  Searching the Scriptures further, he learnt exactly how Christ intended to give His Flesh and Blood for the faithful to eat and drink.. “I found the full explanation contained in the account of the Last Supper,” he says. And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this." (cf. Matt. 26:26-28; Mark 14:22-24; Luke 22:19-20).

  The bread and wine of Holy Communion, that was it. “The bread and wine of Holy Communion were not mere symbols, or representations, of Christ's Body, as I had been led to believe, but were in very truth bread and wine miraculously transformed by the power of God into Christ's true and living Flesh and Blood, only the appearance of bread and wine remaining,” he says.
  Once Whitcomb made up his mind, it did not take him long to make the transition from Protestantism to Catholicism. “And what a glorious adventure it was, too, to become a Catholic, to receive those several weeks of instruction in true Apostolic theology, to make that solemn profession of faith, to receive a Catholic Baptism, to cleanse my soul in the Sacrament of Penance, and then, finally, to receive the living and true Christ in Holy Communion,” he says.

Archbishop Fulton Sheen of the US, whose cause for canonization as a saint officially opened in 2002, once said that there are not 100 people in the US who hate the Catholic Church, although there might be millions of people who hate what they mistakenly believe the Catholic Church to be and to teach. “Thankfully I discovered I fell into the second category. Because for years I opposed the Catholic Church, and I worked hard to get Catholics to leave the Church. But I came to see through a lot of study and considerable prayer that the Roman Catholic Church is based in Scripture,” Scott Hahn wrote after becoming a Catholic.

  Whitcomb's study of the doctrines and practices of the various Christian churches revealed most clearly that only one, the Catholic Church, exercises the same kind of teaching authority that was exercised by the church of the Apostles and primitive Church Fathers. “Only the Catholic Church functions for her members as an unerring interpreter of God's revealed truth. Only the Catholic Church dares proclaim to the world that when she teaches the truths of Christian doctrine, it is Jesus Christ, who can neither deceive or be deceived, teaching through her,” he says.

 “I had to make a change. In conscience I had to become a Catholic,” Whitcomb writes.

  Ulf Ekman wrote in a blog, “the Charismatic life, with its emphasis of the power and the leading of the Holy Spirit is necessary, and it is an amazing gift. But it cannot be lived out in its fullness in a schismatic and overly individualistic environment.” Understanding this opened Ekman and others to the realisation of the necessity of the Church in its fullness, with its rich sacramental life.

Predicament of a Christian judge in India

 For a Christian, Good Friday, Easter and Christmas are three important days in a year. Please read the following front page report carried by The Indian Express on Saturday's edition.
 The story is self-explanatory. There's no need to interpret it further. After Ghar Wapasi (reconversion), attacks on churches and bid to saffronise education and culture, this is the latest in the series in India. Justice Kurian, a member of Roman Catholic Church, is in the forefront of church-related activities.
LINK:  http://indianexpress.com/article/india/india-others/two-supreme-court-judges-told-chief-dont-call-conference-on-good-friday/

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Two Supreme Court judges told CJI: Don’t call conference on Good Friday

Written by Utkarsh Anand , Shaju Philip | New Delhi/thiruvananthapuram | Updated: April 4, 2015
Two judges of the Supreme Court opposed the decision of Chief Justice of India H L Dattu to call a conference of judges on Good Friday and one of them, Justice Kurian Joseph, said “I am deeply hurt… shocked by the tenor” of the response from the CJI rejecting his suggestion while raising questions of “individual interest”.
Justice Joseph was not the only judge opposed to holding such a conference on a public holiday, including Holi, Diwali and Eid. His colleague Justice Vikramjit Sen also raised the matter with the CJI who did not yield — the meeting began Friday.
Sources said the CJI told Justice Sen that the conference was being organised in the first week of April because the CJI and his two most senior colleagues and chief justices of high courts would be free from regular court work and be able to contribute to the cause of judiciary.
Justice Joseph wrote to the CJI on March 18 and questioned the timing of the conference and subsequent functions, saying he would be away in Kerala “committed on account of the holy days when we have religious ceremonies and family get together as well”. Such events, he wrote, were not held during Diwali, Dussehra, Holi or Eid.
The CJI, according to a report in The Times of India, wrote back saying “institutional interest should be given preference to individual interest” and highlighted the need to strike a balance between needs of the institution and family commitments.
Speaking to The Indian Express over phone from Kochi, Justice Joseph said: “I am deeply hurt. It is not about, and should never be about, individuals, judges or otherwise. It was not about me or the other judges. When I wrote that letter to the CJI, I raised concerns only in the interest of the secular nature of this country and its social fabric, which we all are obligated to maintain as our constitutional duties.”
Justice Joseph said nobody could doubt his institutional interest and it was exclusively in the interest of the judiciary that the conference should have been held with a different itinerary.
“When the world is looking at India and its judiciary, it is the duty of this institution to send the right signal. We have taken the oath to uphold the majesty of this institution and to protect the interest of the citizens.I shall do it as a judge. I feel duty-bound to raise concerns when the institution seems to be acting in manner that could raise questions over its integrity and secular nature. I still maintain such conferences should not be held on any public holiday,” he said.
He said he was invited by the Prime Minister’s Office to the joint conference of judges and chief ministers to be held Sunday but he had expressed his inability to attend. He also brought it to the notice of Prime Minister Narendra Modi that such events should be avoided on a day of religious observance. These events, he said, are of immense significance for people of the country in terms of belief, faith and propagation of religion which is recognised under the Constitution.
A member of the Kerala-based Syro-Malabar Roman Catholic Church, Justice Joseph is a regular at church functions, mainly as a representative of the Catholic laity. In 2012, he was one of the resource persons for an annual conference of the Canon Law Society of India. Its office-bears and members are generally bishops and priests —canon law is the system of laws legal principles enforced by the Pope.
Last year, when the Catholic Bishops’ Conference of India held a conference on church and media, Justice Joseph was one of the speakers.
On May 27, 2012, when the Faridabad archbishop was consecrated, Justice Joseph, then Chief Justice of Himachal Pradesh, did the first reading during mass.
While serving as a high court judge, Justice Joseph preached Bible on Christian TV channel Shalom TV. Then, he would religiously read a passage from the Bible and interpret the verses. This weekly programme was held every Saturday evening.

Interment service – the defining moment for a Christian

 What's in your mind when you conduct a funeral service? I asked a priest once. Pat came the reply from the priest, a veteran in theology, “it's worth attending a funeral service. It brings you down to the earth... to the reality of what's awaiting each person.”
  The occasion was the funeral service of a senior member of a Catholic parish in Mumbai. The 64-year old man suffered a massive heart attack while travelling and died before reaching the hospital.
 “It's like attending a Charismatic prayer service. The funeral prayers, hymns and the procedure... It makes your more humble and brings closer to God. For any person, there's no escape from the physical death of the body,” he says. In the Syro-Malabar rite of the Roman Catholic Church, the funeral songs can hit you hard, prick your conscience, the lyrics are punchy and strong quotations from the Bible will force people to rethink and revisit their spiritual journey.
  What makes one more humble in life is the Rite of Committal, or the Catholic interment service – the time when the body is finally buried or interred. You might have made a pile of cash or huge real estate or plantations or you might be an influential person in the world, but it all ends in the graveyard with the Rite of Committal. It's a powerful moment when family and friends gather together with a priest to pray over the body one last time.
 For me personally, it's a defining moment each time I attend a funeral service. The time when the priest blesses the place before the body is to be placed and the body is committed to the earth. The question I always ask myself is: Are you prepared for any eventuality? Nobody wants to end up in the hell, keeping company to devil, the master manipulator and liar.
  Protestant-turned-Catholic theologian Paul Whitcomb says, “psychologists have long known that every human being, the atheist included-intuitively seeks God's help in times of great calamity, and instinctively pleads for God's mercy when death is imminent.” The renowned Voltaire, who was so eloquent in his denial of God while he enjoyed health and fortune, repudiated all of his atheistic writings on his deathbed and frantically sought the ministrations of a Catholic priest.
  Russian Communist leader Vladimir Lenin, as he lay on his deathbed, looked around him and frantically asked pardon of the tables and chairs in the room. “For as hunger for food proclaims the existence of food, man's intuitive hunger for God proclaims the reality, the omnipotence and the justice of God. Catholic belief in God, therefore, is purely and simply an expression of intellectual sanity,” Whitcomb says.
  Mathew 7:21 says, "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.” What's the will of Father? That's for us to find out and follow word by word. Our deeds and our relationship with Jesus will decide whether we will be on the right hand of God on the judgment day. Is He our Saviour and Redeemer?

Fr Cantalamessa gives his fourth Lenten sermon in Vatican

On Friday morning, the preacher of the Pontifical Household, Franciscan Father Raniero Cantalamessa gave his fourth Lenten sermon in the Mater Redemptoris chapel in the Vatican. Pope Francis (in white dress in the front) and others in the Roman curia were present to hear  Cantalamessa.

Indian church leaders join hands against attacks on Christianity

  After a spate of attacks on the Christian community, church leaders in India have come together to take on the perpetrators of the crime through peaceful and legal measures.
  The Catholic Bishops Conference of India (CBCI) took the initiative in evolving a common action plan and arranged a series of consultations, involving other Churches, Members of Parliament, legal and media fraternity, to tackle the parlous situation in New Delhi. “Let these thoughts be a clarion call for the Catholic Church to join hands with other Churches in India, and in a wider perspective, with other like-minded people of good will, to claim our legitimate rights and to demand for a peaceful life for all the citizens of India,” CBCI President Cardinal Baselios Cleemis said on Tuesday.

Cardinal Cleemis

  The Christian community has been at the receiving end for the last nine months -- after the BJP-led alliance came to power in New Delhi. A bevy of crimes of hatred and desecration of holy places of worship have angered and hurt the Christian community across the country. ‘Ghar wapasi’ programmes (reconversion), saffronisation of education and culture, the demands for a Hindu Rashtra from the sister organisations of the ruling party and desecration of holy places are again posing big challenges to the secular ethos of the nation in general and causing fear and consternation in the Christian community in particular. The rape of a nun in W Bengal exacerbated the situation.
  Cardinal Cleemis said after a series of meetings involving Members of Parliament, other Christian communities, legal and media personalities, several suggestions came up for a common course of action. “The present political change has come about due to peoples’ frustration and desire for development. In this context there is a need of focusing on the long term issues and action plans which should be communicated to the common people by engaging them to understand the current socio-political scenario and the need for a unified stand,” Cardinal Cleemis said in a statement.
  Another suggestion was that the Church’s preferential option for the poor has to be rediscovered and translated into action at all levels and our efforts to get the SC status for the Christian and Muslim Dalits should continue till the people get results.
  According to Cardinal Cleemis, social research and an effective resource centre is the need of the time in order to present documented data that would evoke convincing response to what is happening today. “Such a centre would also be a nerve centre that will process information and interact with the Government, political leaders and media,” he said.
  He said there were suggestions for more frequent interaction with the elected representatives, IAS officers and local leaders, who are favourably disposed towards the Christian community, which will strengthen relationships, create friendships and remove prejudices. “This should take place all levels – national, regional, local and institutional,” he said.
“When needed we should not shy away from taking legal steps for redressing our concerns and issues,” Cardinal Cleemis said.
“We should also workout our strategy for representation in the National Commission for Minorities, use scholarships and facilities available for Minorities and interact proactively with the Minority Commission,” he said.
  Cardinal Cleemis said, “to connect our mind and heart with all other minorities we need to create a forum at the National, Regional and Local levels to meet and discuss common concerns periodically and not only after experiencing violence or atrocities, and expose the fallacy of the conversion myth. Christians are still only 2.3 per cent of the population even after so many decades.
Cardinal Cleemis on Tuesday said he took part, along with Archbishop Albert D’Souza, Secretary General of CBCI, in four consultations in New Delhi.
According to him, on March 17, a full day national consultation with the theme “Upholding Constitutional Rights of Minorities, with Special Reference to Christians” was organized by the National United Christian Forum (NUCF) which includes Catholic Bishops’ Conference of India (CBCI), National Council of Churches in India (NCCI) and Evangelical Fellowship of India (EFI) Council for Churches at Bible Bhawan.
This was attended by almost 150 delegates from all the three churches. Justice Cyriac Joseph and Prof. Dr. T. K. Oommen were the resource persons. “The meeting surveyed the global crisis in which people of faith are facing mass violence, even extermination in the Middle-East at the hands of religious fanatics and offered our prayers for and stand in solidarity with the Christian communities in Syria, Iraq, Pakistan and neighbouring countries,” he said.
It also expressed deep concern about the physical violence – arson, murder and rape of our religious personnel both men and women – as with the structural violence which is manifest in urban and rural India, in social and administrative excesses, and aberrant judicial pronouncements. As the President of NUCF, Cardinal Cleemis moderated the sessions. The President of NCCI, Bishop Tharanath Sagar, (Residential and Presiding Bishop, Bangalore Episcopal Area Methodist Church in India) and Bishop C V Mathew, president of the Evangelical Fellowship of India, Council of Churches, the Co-Presidents of NUCF were also present in the meetings.
  Cardinal Cleemis said three consultations were organised by the CBCI Office of PRO/ spokesperson. The first one was the meeting of the Regional PROs and spokespersons where 13 Regional Bishops’ Councils (out of 14) were represented. Justice Cyriac Joseph, Advocate Romy Chacko and Fr. Dominic Emmanuel were the resource persons for this one-day Consultation. It was unanimously agreed to strengthen the CBCI through networking of the Regional PRO set-up for timely and effective response to the happenings that affect the minorities and the Church in particular.
  Following the PROs’ meeting, a consultation with selected legal experts, senior journalists and social activists was held on the same day evening. The CBCI Office Secretaries, core team members also participated in this meeting.
  The finale of the series of consultations was the meeting with the Christian Members of Parliament at the CBCI Centre on March 17. “17 Christian Members of Parliament, belonging to different political parties took part in a very fruitful informal discussion. Cardinal Oswald Gracias was also present for this informal meeting. The MPs were very enthusiastic and appreciative of our efforts to defend Christian presence in India. They wholeheartedly extended their support irrespective of the party and State,” Cardinal Cleemis said.
  The two action plans approved by the General Assembly of the NUCF are: Convening a gathering of the representatives of minority communities and the Hindu leaders of good will and promoting the cause of Dalit Christians and backward communities with adequate support from NUCF as a common policy.

Watch out, if the advice is not right, it can destroy you

 There was a parish which was a model for prayer life, communion and co-operation for others. Reason: the parish priest was a pious man who took all right advices and implemented them. Years later, when Rev Fr Xavier Khan Vattayil who narrated this incident recently, went to the same parish, it was a different scene. It turned into something which an ideal parish should not become – parishioners were divided on various issues, prayer life took a turn for the worse and there was infighting and quarrel all over the place.

 He enquired about this transformation. How did this happen? The reason shocked Rev Fr Vattayil. When a new parish priest came to that parish, he turned to some wrong people for advices and he followed those wrong advices. Devil acted through these wrong advices.        

 “You must be careful about your friendship with others. You must not seek the advice from impious and wicked people. This will put you in trouble.”

This advice is from Rev Fr Vattayil, a man of God who has saved thousands of people for Jesus Christ. He’s a great preacher of God and a guiding force for the Catholic Church.

  “Many families, convents, prayer groups and even parishes are divided because of the wrong advices. Satan will divide and destroy good families, prayer groups and religious institutions through wrong advices from wrong friendships,” Rev Fr Vattayil says. I never miss a chance to hear him. He narrates stories and passages from the Bible and relates them to the current situations in a lucid and powerful style.

  On Sunday (March 22), I heard him talk about the impact and influence of friendship and advisors on people. There’re good and bad friends/ advisors. The catch lies there. “If we follow the wrong advice of a friend, it can destroy us. It’s very important to follow the good advice,” Rev Fr Vattayil says.

 Quoting from Psalms (1:1), he says, “Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers.” He says some of these so-called friends are tools in the hands of devil to deny us the blessing and grace from God.

  Rev Fr Vattayil explains the impact of wrong advice through a passage in 1Kings 12. It’s story of King Rehoboam, son of King Soloman. He rejected the advice given by elders who had served his father Solomon during his lifetime and consulted the young men who had grown up with him and were serving him. He asked them, “What is your advice? How should we answer these people who say to me, ‘Lighten the yoke your father put on us’?”

  The young men who had grown up with him replied, “These people have said to you, ‘Your father put a heavy yoke on us, but make our yoke lighter.’ Now tell them, ‘My little finger is thicker than my father’s waist. My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.’” He implemented the wrong advice given by the young men and later paid a heavy price. His kingdom was divided. “The wrong advice given to him led to this division,” he said.

  You may have friends who give all types of advices, but ignore such friends as devil can act through them.