Globalisation of indifference

 Has a selfish attitude of indifference taken global proportions? Yes, it's a reality. We are unconcerned about a lot of things. We are unconcerned about others. When lent season is on the way, this globalization of indifference is a verity that should be causing distress among many of us.
 * When people are being persecuted in the name of religion in countries like Syria, Iraq and many African nations, we are mute spectators.
* When people die of poverty in many third world countries, we are unconcerned and live in luxury.
* There’s a lot of injustice and inequality around us but we are not bothered.
* Rich-poor gap is widening in many countries. While rich is getting richer and richer, poor remains poor.
* We're unmoved when churches in Europe and other regions remain empty and people turn away from God.
* People are increasingly losing the sense of sin and the Kingdom of God.
  This selfish attitude of indifference is the theme of Pope Francis’ Lenten message this year. This attitude is self-serving and inward-looking. “Usually, when we are healthy and comfortable, we forget about others (something God the Father never does): we are unconcerned with their problems, their sufferings and the injustices they endure… Our heart grows cold. As long as I am relatively healthy and comfortable, I don’t think about those less well off. Today, this selfish attitude of indifference has taken on global proportions, to the extent that we can speak of a globalization of indifference,” he says.
 A report by charity group Oxfam recently said the richest one per cent of the world’s population will have more wealth than the remaining 99 per cent by next year. Oh my God, can you imagine the plight of a lion’s share of this “99 per cent” category?
 According to the Oxfam report titled “Wealth: Having It All and Wanting More,” the share of global wealth owned by the richest one per cent has increased from 44 per cent in 2009 to 48 per cent in 2014 -- a trend that will eventually lead to the richest owning over 50 per cent of wealth by 2016. Moreover, the study found that the richest 80 people in the world now own the same amount of wealth as bottom 50 per cent of the population. This clearly is a case of inequality and points to the alarming widening of rich-poor gap.
 On the other hand, internal strife, communal wars and religious intolerance are rising across the world. Many nations in the Middle East and Africa are facing major internal issues. 
  Pope’s advice: it is a problem which we, as Christians, need to confront. “One of the most urgent challenges is precisely the globalization of indifference. Indifference to our neighbour and to God also represents a real temptation for us Christians,” Pope says.
 This is inimical to our spiritual health. It leads to a throw-away culture and an economy of exclusion.

 According to apostolic exhortation Evangelii Gaudium, just as the commandment “Thou shalt not kill” sets a clear limit in order to safeguard the value of human life, today we also have to say “thou shalt not” to an economy of exclusion and inequality. Such an economy kills. How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points? “This is a case of exclusion. Can we continue to stand by when food is thrown away while people are starving? This is a case of inequality. Today everything comes under the laws of competition and the survival of the fittest, where the powerful feed upon the powerless. As a consequence, masses of people find themselves excluded and marginalized: without work, without possibilities, without any means of escape,” it says.

 While globalising trade, markets and economies, we also globalised the selfish attitude of indifference.  

 Flooded with news reports and troubling images of human suffering, we often feel our complete inability to help. What can we do to avoid being caught up in this spiral of distress and powerlessness? “First, we can pray in communion with the Church on earth and in heaven. Let us not underestimate the power of so many voices united in prayer! Second, we can help by acts of charity, reaching out to both those near and far through the Church’s many charitable organizations,” he says.
  Lent is a favourable time for showing this concern for others by small yet concrete signs of our belonging to the one human family. He says the “suffering of others is a call to conversion, since their need reminds me of the uncertainty of my own life and my dependence on God and my brothers and sisters”. If we humbly implore God’s grace and accept our own limitations, we will trust in the infinite possibilities which God’s love holds out to us. We will also be able to resist the diabolical temptation of thinking that by our own efforts we can save the world and ourselves, he says.
 Yes, lent is a time of renewal for the whole Church, for each communities and every believer. Above all it is a “time of grace” (2 Cor6:2). God does not ask of us anything that he himself has not first given us. “We love because he first has loved us” (1 Jn4:19). He is not aloof from us. Each one of us has a place in his heart. He knows us by name, he cares for us and he seeks us out whenever we turn away from him. He is interested in each of us; his love does not allow him to be indifferent to what happens to us, Pope summed up his Lenten message.

In the name of a saint...

 As the vehicle decorated with a brilliant display of electric illumination and the procession of hundreds of faithfuls wound their way up the hill, it was a sight to be seen. Many of the faithfuls were reciting the rosary. While many others just walked sombrely, some  youngsters were chatting away to glory on their mobile phones, most likely WhatsApp. When the procession, concomitant with a band set, was about to enter the church, a brilliant display of fireworks started and the sky was lit up with a multitude of colours. The church and the shamiana were embellished with colourful flowers and fancy clothes. After the church services, there was dinner for everyone.
 They were celebrating the feast of St Sebastian, who was martyred during the Roman emperor Diocletian's persecution of Christians around 288 AD.
 "Your celebration should not be restricted to grand display of procession, band set and fireworks. Celebration of feasts should be an occasion for our sanctification. They gave up their lives to proclaim their total faith in Jesus Christ," the priest reminded the believers.  In short, he was referring to the outward show of splendour and opulence, and the ignorance of what saints like St Sebastian stood for and why they died for Jesus. Celebration of feasts has become a superficial spiritual trapping. 

  Hey, what’s going on? People in Syria and Iraq are being persecuted and killed for proclaiming their faith in Jesus Christ. When terrorists come with guns and bombs, do we have the courage and conviction to say, “I’m a Christian, I will die for Him.”
 Celebration of the feasts of saints is very common in Syro-Malabar Catholic Church in India, one of the Eastern churches under Vatican. Feasts of St Sebastian and St George are celebrated with much fanfare and cacophony. In many places, priests and even bishops tried to make such occasions a solemn and sombre affair and bring down the superficial grandeur. They tried to add more spiritual dimension, but the faithful didn't budge. St Mary's Church, Nakapuzha, which is under the Kothamangalam diocese of Syro Malabar Church in Kerala, India, celebrated the feast of St Mary four months ago. While the five-day charismatic renewal service by reputed preachers drew only less than 300-400 people daily, the grand procession on the penultimate day of the feast was attended by 15,000 people. 
 In many places, celebration of feasts has become an occasion for the public display of wealth and influence. It's a field day for those seeking to be seen as successfully organising and managing affairs. Many of the faithful even forget the fact that they are supposed to ask the saints for mediation but they pray directly to these saints for favours and blessings. They forget the universal and fundamental fact that all blessings and grace come from God. Saints can only intercede for us before God.
 There's also a delusion among some people that if you don't please the saints with gifts or offerings some mishap will occur. "Some people present fowls to church during the feast of St Antony out of fear that the saint will send a snake to bite them otherwise," said a priest.
 Why do we celebrate the feasts of saints? Should we celebrate the feasts of saints? Yes, celebration of a saint's feast is perfectly fine. Vatican's official book Catechism of the Catholic Church (CCC) says, "by keeping the memorials of the saints -- first of all the holy Mother of God, then the apostles, the martyrs, and other saints -- on fixed days of the liturgical year, the Church on earth shows that she is united with the liturgy of heaven. She gives glory to Christ for having accomplished his salvation in his glorified members; their example encourages her on her way to the Father."
 According to CCC, when the Church keeps the memorials of martyrs and other saints during the annual cycle, she proclaims the Paschal mystery in those "who have suffered and have been glorified with Christ. "She proposes them to the faithful as examples who draw all men to the Father through Christ, and through their merits she begs for God's favours," CCC says.
 That said, we prove again and again that we're not behind anyone in diluting the faith a la the firends of Eleazor in Maccabees. The story of Eleazor in 2 Maccabees 6:18-31 should be an eye-opener to all those who are wavering in their faith. There was an elderly and highly respected teacher of the Law by the name of Eleazar, whose mouth was being forced open to make him eat pork. But he preferred an honorable death rather than a life of disgrace. So he spit out the meat and went willingly to the place of torture, showing how people should have courage to refuse unclean food, even if it costs them their lives. Those in charge of the sacrifice had been friends of Eleazar for a long time, and because of this friendship they told him privately to bring meat that was lawful for him to eat. He need only pretend to eat the pork, they said, and in this way he would not be put to death. But he refused any deception and was killed. Will we stand firm like Eleazor?
 “Let us assimilate the intense faith that saints proclaimed. Even if we have to become martyrs like many saints, we must have a firm conviction that we won’t lose our uncompromising faith,” said Rev Fr Shibu Pulickal in his message at a feast celebration in a Mumbai church.

 We must venerate saints, but don't worship them. When we venerate saints, we can't go overboard. Let it be a proclamation of the Paschal mystery.

The great walk to Emmaus – foundation of Holy Mass

Sheena George

 Emmaus is a small town located about seven miles from Jerusalem. We are very familiar with the Bible passage that narrates the walk of two followers of Jesus from Jerusalem to Emmaus. This episode is an eye-opener in the real sense.

  Bible explains how two of the followers of Jesus were discussing about the happenings in Jerusalem associated with the death of Jesus. They might have  talked about the capture, trial and crucifixion of Jesus. Although Jesus joined them as a stranger, they couldn’t recognize Him. Jesus explained the scriptures about Himself.

 The mystery now unfolds. At the end of the journey, Jesus agreed to stay with them. At the dinner table, Jesus took the bread, blessed it and gave to them. Their eyes were opened suddenly and they recognized Jesus. “Then their eyes were opened and they recognized him, and he disappeared from their sight. They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?” says Luke 24:31-32.

 This event shows us clearly that reading, studying and meditating the scripture alone cannot reveal the fullness of Jesus to us. But as we receive sacraments He will reveal Himself in totality. The Church offers the sacraments through which we are able to abide in Him. Theologians say that this encounter between Jesus and the two followers and the breaking of bread at the dinner table constitute the fundamental structure of the Mass.

 Early believers – people who followed the teachings of Jesus soon after his crucifixion – followed it. The point to note is that followers of disciples only recognized him during the breaking of the bread. “They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone was filled with awe at the many wonders and signs performed by the apostles. All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts,” says Acts of Apostles 2:42-46 written by Luke.

 But my Protestant brothers have different interpretations and explanations. It’s a futile exercise to argue with them on this count as New Testament was twisted by some of them to suit and support their explanations and arguments.

 According to the Catechism of Catholic Church (CCC). the liturgy of the Eucharist unfolds according to a fundamental structure which has been preserved throughout the centuries down to our own day. It displays two great parts that form a fundamental unity: the gathering, the liturgy of the Word, with readings, homily and general intercessions; the liturgy of the Eucharist, with the presentation of the bread and wine, the consecratory thanksgiving, and communion.

 The liturgy of the Word and liturgy of the Eucharist together form "one single act of worship"; the Eucharistic table set for us is the table both of the Word of God and of the Body of the Lord. The Church has celebrated Mass with fidelity over the last several centuries. It continues.

TEN NEW YEAR RESOLUTIONS

By Thomas Mathew

It's the beginning of a new year again. It's time that we reflect on the way forward. The big question is: how should we handle our life? A life closer to Jesus is what we should strive for. When we seek Him, we get the answers for many things. We also get an idea how to manage our lives. Here are ten new year resolutions for a life in and with Jesus. These may look very naive initially, but certainly not. Happy new year.

1. Start daily prayer: If you're not in the habit of having daily prayers, please start it. Pray one rosary at least on a daily basis. But more the merrier. That's what Jesus has told us. But, like the disciples did when Jesus went to pray, we sleep and waste time. When we pray, we get protection, blessings and grace from our Lord.
2. Go to Mass daily: If you have a church in the neighbouring area, please go for Mass every day. Otherwise, make an effort to attend the Mass at least two or three times a week. This practice will bring us closer to God. Not only that, you need to strictly follow and take sacraments prescribed by the church.
3. Tithing: Please earmark one-tenth of your income to God every month. It can be in the form of offering in the church, funding church activities and charity work etc. God loves a cheerful giver. (2 Corinthians 9:7) In Malachi 3:10, God says, “test me in this... will pour out so much blessing that there will not be room enough to store it.”
4. One confession every month: Priests and theologians say one confession a month is essential for a Christian. This will help in avoiding sinful life, seeking repentance and forgiveness. That too without any compromise on what constitutes a sin.
5. Caring for homeless and poor: After all the prayers and tithing, if you ignore the cries of the poor and oppressed around you, it's meaningless. We need to take care of them. There's no doubt about it.
6. Become a prayer warrior: Pray for yourself and others. The Ten Commandments are a vital part of the gospel. Our Lord summarised it into two principles – love for the Lord and love for our fellow men. Pray for orphans, sick, homeless, oppressed and against persecution regularly.
7. Attend retreats and prayer services: If you can attend a Charismatic renewal retreat once in a year, it will be big booster tor you spiritually. Besides, make it practice to attend the adoration or other services in your church once in a week.
8. Join the parish: We need the protection offered by the church. Don't restrict yourself with individual prayers and activities.
9. Involve in evangelisation: There're many people who still haven't heard about our Lord.Each person can do a little bit of missionary work on a regular basis. There're several ways: going out and speaking about Jesus, writing about our Lord and even by helping missionaries in their work. In case you're able to bring ten persons to God every month, you will get a reward in heaven.
10. Read Bible daily: For your spiritual nourishment, reading one chapter or some paragraphs of Bible daily is essential. The Word of God is life. If you can learn two or three quotations by-heart from Bible every week, it's great. If you can read the books of saints and theologians, it will enrich your spiritual life.

15 ailments of church administration

  Church bureaucracy is a universal problem. From a small parish to the Vatican bureaucracy, church administration has been a nightmare to clergy and laity alike. A major reason of Christians leaving the church is the attitude and approach of the Church administration. Pope Francis launched a scathing attack on the Vatican bureaucracy last week, outlining a "catalog of illnesses" plaguing the church's central administration, including "spiritual Alzheimer's".

  This is not unique to Vatican alone, one can sense déjà vu in many places. The words used by the Pope about the church bureaucracy were harsh and came as bolt from blue for the cardinals, bishops and priests who run the Holy See. It was less an exchange of warm wishes but the Pope wants to cure the "ailments of the Curia". Pope’s critique left many of the assembled clerics clearly uncomfortable.

 “The Curia is always required to better itself and to grow in communion, sanctity and wisdom to fully accomplish its mission. However, like anybody, it is exposed to sickness, malfunction and infirmity… I would like to mention some of these illnesses that we encounter most frequently in our life in the Curia. They are illnesses and temptations that weaken our service to the Lord,” said the Pontiff, who after inviting all those present to an examination of conscience to prepare themselves for Christmas, listed 15 most common Curial ailments.

1. Considering oneself 'immortal', 'immune' or 'indispensable':

 Quoting the Pope, Vatican Radio said the first is “the sickness of considering oneself 'immortal', 'immune' or 'indispensable', neglecting the necessary and habitual controls. A Curia that is not self-critical, that does not stay up-to-date, that does not seek to better itself, is an ailing body. It is the sickness of the rich fool who thinks he will live for all eternity, and of those who transform themselves into masters and believe themselves superior to others, rather than at their service”.

2. Martha-ism or sickness of people immerse in work, but neglect 'the better part' of sitting at Jesus' feet.

  The second is “'Martha-ism', or excessive industriousness; the sickness of those who immerse themselves in work, inevitably neglecting 'the better part' of sitting at Jesus' feet. Therefore, Jesus required his disciples to rest a little, as neglecting the necessary rest leads to stress and agitation. Rest, once one who has brought his or her mission to a close, is a necessary duty and must be taken seriously: in spending a little time with relatives and respecting the holidays as a time for spiritual and physical replenishment, it is necessary to learn the teaching of Ecclesiastes, that 'there is a time for everything'”.\

3. Sickness of mental and spiritual hardening

 Then there is “the sickness of mental and spiritual hardening: that of those who, along the way, lose their inner serenity, vivacity and boldness and conceal themselves behind paper, becoming working machines rather than men of God. “It is dangerous to lose the human sensibility necessary to be able to weep with those who weep and to rejoice with those who rejoice! It is the sickness of those who lose those sentiments that were present in Jesus Christ,” he said.

4. Ailment of excessive planning and functionalism:

 “The ailment of excessive planning and functionalism: this is when the apostle plans everything in detail and believes that, by perfect planning things effectively progress, thus becoming a sort of accountant. One falls prey to this sickness because it is easier and more convenient to settle into static and unchanging positions. Indeed, the Church shows herself to be faithful to the Holy Spirit to the extent that she does not seek to regulate or domesticate it. The Spirit is freshness, imagination and innovation”.

5. Sickness of poor coordination:

 The “sickness of poor coordination develops when the communion between members is lost, and the body loses its harmonious functionality and its temperance, becoming an orchestra of cacophony because the members do not collaborate and do not work with a spirit of communion or as a team”.

6. Spiritual Alzheimer's disease, or forgetfulness of the history of Salvation:

 “Spiritual Alzheimer's disease, or rather forgetfulness of the history of Salvation, of the personal history with the Lord, of the 'first love': this is a progressive decline of spiritual faculties, that over a period of time causes serious handicaps, making one incapable of carrying out certain activities autonomously, living in a state of absolute dependence on one's own often imaginary views. We see this in those who have lost their recollection of their encounter with the Lord… in those who build walls around themselves and who increasingly transform into slaves to the idols they have sculpted with their own hands,” Pope said. This spiritual Alzheimer’s is a big problem in churches and parishes.

7. Ailment of rivalry and vainglory:

 “The ailment of rivalry and vainglory: when appearances, the colour of one's robes, insignia and honours become the most important aim in life. It is the disorder that leads us to become false men and women, living a false 'mysticism' and a false 'quietism'”.

8. Existential schizophrenia:

 Then there is “existential schizophrenia: the sickness of those who live a double life, fruit of the hypocrisy typical of the mediocre and the progressive spiritual emptiness that cannot be filled by degrees or academic honours. This ailment particularly afflicts those who, abandoning pastoral service, limit themselves to bureaucratic matters, thus losing contact with reality and with real people. They create a parallel world of their own, where they set aside everything they teach with severity to others and live a hidden, often dissolute life”.

9. Sickness of “chatter, grumbling and gossip:

 The sickness of “chatter, grumbling and gossip: this is a serious illness that begins simply, often just in the form of having a chat, and takes people over, turning them into sowers of discord, like Satan, and in many cases cold-blooded murderers of the reputations of their colleagues and brethren. It is the sickness of the cowardly who, not having the courage to speak directly to the people involved, instead speak behind their backs”.

10. Sickness of deifying leaders:

 “The sickness of deifying leaders is typical of those who court their superiors, with the hope of receiving their benevolence. They are victims of careerism and opportunism, honouring people rather than God. They are people who experience service thinking only of what they might obtain and not of what they should give. They are mean, unhappy and inspired only by their fatal selfishness”.

11. Disease of indifference towards others:

 The disease of indifference towards others arises when each person thinks only of himself, and loses the sincerity and warmth of personal relationships. “When the most expert does not put his knowledge to the service of less expert colleagues; when out of jealousy … one experiences joy in seeing another person instead of lifting him up or encouraging him,” Pope said.

12. Illness of the funeral face:

 “The illness of the funereal face: or rather, that of the gruff and the grim, those who believe that in order to be serious it is necessary to paint their faces with melancholy and severity, and to treat others – especially those they consider inferior – with rigidity, hardness and arrogance. In reality, theatrical severity and sterile pessimism are often symptoms of fear and insecurity”.\

13. Disease of accumulation:

 “The disease of accumulation: when the apostle seeks to fill an existential emptiness of the heart by accumulating material goods, not out of necessity but simply to feel secure. … Accumulation only burdens and inexorably slows down our progress,” he said.

14. Ailment of closed circles:

 “The ailment of closed circles: when belonging to a group becomes stronger than belonging to the Body and, in some situations, to Christ Himself. This sickness too may start from good intentions but, as time passes, enslaves members and becomes a 'cancer' that threatens the harmony of the Body and causes a great deal of harm – scandals – especially to our littlest brothers”.

15. Disease of worldly profit and exhibitionism:

 Then, there is the “disease of worldly profit and exhibitionism: when the apostle transforms his service into power, and his power into goods to obtain worldly profits or more power. This is the disease of those who seek insatiably to multiply their power and are therefore capable of slandering, defaming and discrediting others, even in newspapers and magazines, naturally in order to brag and to show they are more capable than others”.

 After listing these ailments, Pope Francis said, “We are therefore required, at this Christmas time and in all the time of our service and our existence – to live 'speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love'.”
  Pope has earlier listed clericalism as a major problem troubling the church. According to Unam Sanctam Catholicam, clericalism is defined as a state of affairs in which there is an unnecessary or overly exaggerated importance attributed to clergy, in such a way that the laity relate to them as subjects to be ruled rather than a people to be lovingly pastored.
 “Basically, a clericalist ideology is one that places too much emphasis on the clergy or attributes undue importance to their actions. It is a defect of the virtue of temperance by excess as applied to the government of the Church,” it says. It has often led to sacramental blackmails in the church which are suppressed within its four walls.

You preached, prophesied, performed miracles, but Jesus will tell you, ‘I don’t know you, evildoers go away from me’

  There’s a particular paragraph in the Bible that can really send shivers down the spines of people -- even pastoral workers, priests and preachers. Rev Fr Bobby Jose OFM (Cap), a well-known preacher and writer, says these verses exerted considerable pressure and influence on him, and prompted him to think deeply about it again and again.

  Mathew 7:21-24 says: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!”

 

Rev Fr Bobby Jose

Yes, these are very strong words from our Lord Jesus.

  “Does Jesus whom I claim to know almost daily really know me? Or will He tell me at the end of the journey that ‘I never knew you’. When I think of these verses I get shaken up. If Jesus doesn’t know you, won’t our fate will be tough?” he says. When I heard Rev Fr Bobby’s message on this topic, I also got jitters.

  If this is the case, what we are doing and acting is meaningless. We pray on a daily basis, go out and preach the Good News and bring up children. However, if the Lord says “I don’t know you”, what will we do? “Where did it go wrong? I was thinking about it these days,” Ref Fr Bobby says.

  He says there are five things to understand or digest these verses.

  Firstly, there’s a mistaken belief that spirituality is equivalent to activity. When somebody asks you what’s spirituality, you will say… going to the church, family prayer, social service, tithing, observing lent and preaching. But sitting and doing nothing is also spirituality. Jesus once told Martha, “Martha you should learn how to sit quietly doing nothing.” Jesus then described this selection as a good activity. ‘Sometimes I feel that people who don’t do anything have made a good selection or activity than those who did many things,” Rev Fr Bobby says. 

  Secondly, when we do many things spiritually for a long time, we do lose love, or act without love. When people list the table of things done or not done, that’s when we lose love. We start listing our activities – that I did this for the family, I suffered this much for the family etc. – when love is lost. In fact, the absence of love is something that we can easily detect. Yes, in Bible we see Jesus lovingly showing us our loveless approach.

  The third aspect is “I, me and myself’, the most obscene words in this world which denote selfishness. “The first word that a person should get rid is ‘I’,” Rev Fr Bobby says. You can read in Mathew 16:24: “Then Jesus said to his disciples, ‘If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me’.” It’s not easy to get out of this “I, me myself” attitude. “The main reason for all the crises in our lives is this selfish attitude,” he says.

 Fourth, the belief that whatever ‘I’ do is for others. “Many people say that ‘I live for others’. Then what are other people living for? Father says he lived for his children. Teacher says he lived for students. Priest says he lived for parishioners. If you can’t live for yourself, it’s of no use. If you’re a singer, your life should also turn musical,” Rev Fr Bobby says.

  Read what St Paul says in 1 Corinthians 9:16: “Yet preaching the Good News is not something I can boast about. I am compelled by God to do it. How terrible for me if I didn't preach the Good News.” Rev Fr Bobby says his sermons have been helping him over the last many years. “I have to think deeply about the subject. I have to remain in silence for some time. These sermons helped me to sharpen my mind and life… and stay focused,” he says.

  Fifthly, Jesus says “evildoers, go away from me.” Yes, you have to be a righteous person. Bible keeps on telling about the need to remain righteous till the end of the life. All of us must be righteous. This righteous way of life will banish cruelty, corruption, moral degradation and greed from the world. You should be just and right. Give everyone his due. For example, your ageing father or mother deserves good treatment. Are you able to give it to them or left them to fend for themselves? There are also people who spend their evenings in a bar drinking liquor till late in the night while his children and wife are waiting for him patiently at home.

 So think, what will happen to us after 30,000 days? “These 30,000 days are one’s life span. I don’t want to be melancholic. Yes, we will see the face of God. When the devil comes to you to befriend you, ask him to show the stigmata… the five wounds of Jesus Christ. He will flee,” Rev Fr Bobby says.

  “Are we speaking His language? His language is Bible. But the language that our children and youth use today is audacious. As St Paul said in Philippians 2:5, “you must have the same attitude that Christ Jesus had.” If you have the attitude that Jesus had, then you will see His face after 30,000 days.      

        

    

When a church doesn't go out to seek people who are far off, it ends up as a museum

 What's the joy of the church? Pope Francis says it's going out to seek the brothers and sisters who are far off.
 "When the Church does not do this, then the Church stops herself, is closed in on herself, even if she is well organized, has a perfect organizational chart, everything's fine, everything's tidy. But she lacks joy, she lacks peace, and so she becomes a disheartened Church, anxious, sad, a Church that seems more like a spinster than a mother, and this Church doesn't work, it is a Church in a museum," he said in a homily last week, according to Vatican Radio. 
 Who are these far off people? Christians who don't get a spiritual feed; those who haven't heard of Jesus; those who live a sinful life; poor people etc.  
   Then the tomb psychology -- coined by Vatican -- engulfs Christians. Both Pope Francis and Benedict 16 had warned of the gray pragmatism of the daily life of the Church, in which all appears to proceed normally, while in reality faith is wearing down and degenerating into small-mindedness”. This so-called tomb psychology slowly transforms Christians into mummies in a museum.
 Many Christians have already become mummies and Churches have turned into museums. The result is there to see: lack of spirituality, moral turpitude, increasing divorces and inter-cast marriages. This has already happened in many European countries. A whole generation is growing up without knowing Jesus, and away from the real God. In Mumbai, we see boys and girls choosing their spouses from other religions without any qualms. Don’t they understand marriage is a sacrament.    
  All of us -- including laity and clergy, no one excluded -- are caught up in ourselves, in a careerism which thirsts for recognition, applause, rewards and status.
 On the other hand, whenever our interior life becomes caught up in its own interests and concerns, there is no longer room for others, no place for the poor. "God's voice is no longer heard, the quiet joy of his love is no longer felt, and the desire to do good fades. This is a very real danger for believers too. Many fall prey to it, and end up resentful, angry and listless. That is no way to live a dignified and fulfilled life; it is not God's will for us, nor is it the life in the Spirit which has its source in the heart of the risen Christ," Pope Francis had warned in 'The Joy of Gospel'. 
   It all boils down to several fundamental issues. First of all, most of us have lost the sense of sin. We fail to understand that God doesn’t want us to do, act or talk in a way that make the devil happy. But we are caught up in our interests and concerns.

  Secondly, Bible tells us clearly that sanctification is the will of God. It’s not an option for a Christian but an obligation.

  Thirdly, the Church has lost contact with people, poorest of the poor to be precise. Our shepherds don’t go out searching for the lost one or two sheep. The result is that the number of lost sheep is rising. Shepherds must come out from their ivory towers and bring spirituality into the lives of people instead of pushing them into cultural programmes and dinner/ luncheon meetings. Yes, pastoral acedia and clericalism are big issues in Churches across the world. Pastoral workers find it hard to tolerate disagreement, criticism and even failures.     
  Fourthly, as Pope says, we need to open the doors to the consolation of the Lord. We usually flee from consolation. We have no confidence; we are more comfortable in our stuff, we are more comfortable even in our failures, in our sins, he says. But that’s not the way. We must allow the Holy Spirit to act in our lives. When we seek forgiveness, God’s mercy comes upon us. That’s a big consolation. When the Holy Spirit comes into our life, we come out of the tomb psychology. We are then no longer mummies in a museum.

 To sum up, as the Holy Father says, the joy of the Church is to give birth; the joy of the Church is to go out of herself to give life; the joy of the Church is to go out to seek the sheep that are lost; the joy of the Church is precisely the tenderness of the shepherd, the tenderness of the mother.
 "Like a shepherd he feeds his flock; in his arms he gathers the lambs." This is the joy of the Church -- to go out of herself and to become fruitful. 

With cultural programmes, dinners and meetings, the Church as an institution grows, but "the mark of Christ, incarnate, crucified and risen, is not present"

  When a Mumbai church recently organised its annual parish day, I was shocked to see women and youth members gyrating to raunchy and sub-standard film songs. That too in the holy precincts of the church compound. Are we compromising on Gospel teaching? Is this what Pope Francis spoke about evangelisation and the Church going to the poorest of the poor.
 If our Lord Jesus Christ has seen this -- I'm sure he did see -- He would have fallen off the chair. My God. Why's the church adulterating its catechism and evangelism?
 It's common to see adulterated forms of Christianity in our Church these days. In many places, Churches are run like clubs with a fascination for cultural and social programmes -- largely aimed at social and political gains. In other words, Church becomes the property of a select few who convert the Church into an institution with no place for Gospel and Jesus. Do we need a worldly Church with superficial spiritual and pastoral trappings? 

   These "select few" convert the churches into cultural palaces with dances, songs and entertainment sessions. Where is evangelisation? Instead of getting a spiritual feed, there's a concern to be seen, into a social life full of appearances, meetings, dinners and receptions. What a lay person gets is cultural feed or entertainment programmes. Church, in this manner, accomplishes the task of keeping its flock in tact. A big worry of the Catholic Church is keeping its flock together. With some Protestant churches working overtime to woo away Catholics, the Church doesn't want its numbers to dwindle. 

  What’s wrong in having cultural programmes? Yes, they are needed, and part of our social life. But one can always go to a club for such activities. Should we use the church to conduct vulgar display of such activities? No.  Bible stories are rarely depicted through such programmes.

 No doubt, with cultural programmes, dinners and meetings, the Church as an institution grows, but "the mark of Christ, incarnate, crucified and risen, is not present".

  As Pope Francis said in his apostolic exhortation, "closed and elite groups are formed, and no effort is made to go forth and seek out those who are distant or the immense multitudes who thirst for Christ." Some of our churches are good examples of “closed and elite groups” which control the church management. They have deep pockets and get things done by throwing money.
 A heavy dose of cultural programmes, especially raunchy dances and songs, leads to an empty pleasure of complacency and self-indulgence which, in turn, replaces the evangelical fervour. We lose our track. Will we be able to say confidently what St Paul said: “I have finished my race and I have kept my faith.”

  Doubtful. We digress and divert our attention. "We indulge in endless fantasies and we lose contact with the real lives and difficulties of our people," Pope says.
 "Those who have fallen into this worldliness look on from above and afar, they reject the prophecy of their brothers and sisters, they discredit those who raise questions, they constantly point out the mistakes of others and they are obsessed by appearances. Their hearts are open only to the limited horizon of their own immanence and interests, and as a consequence they neither learn from their sins nor are they genuinely open to forgiveness," Pope says.

  There’s another group of people who work for the prestige of the Church. Pope Francis very clearly put it, "in some people we see an ostentatious preoccupation for the liturgy, for doctrine and for the Church's prestige, but without any concern that the Gospel have a real impact on God's faithful people and the concrete needs of the present time."
 “In this way, the life of the Church turns into a museum piece or something which is the property of a select few," he says.
  This is a tremendous corruption disguised as a good. We need to avoid it by making the Church constantly go out from herself, keeping her mission focused on Jesus Christ, and her commitment to the poor. "God save us from a worldly Church with superficial spiritual and pastoral trappings," he says.
This stifling worldliness can only be healed by breathing in the pure air of the Holy Spirit who frees us from self-centredness cloaked in an outward religiosity bereft of God.

 Let us not allow ourselves to be robbed of the Gospel.

God can’t forgive 2 things: A priest or pastor attached to money and who mistreats people

  If there’s anyone who targets the wrong practices in the Catholic church, it’s Pope Francis himself who’s in the forefront of reformation.

  According to Vatican Radio, he made it amply clear last week that people will forgive a weak priest or pastoral minister, but they will not forgive a greedy one or one who mistreats people. He doesn't end there. He also advises laity to point out corruption and business in the church without any fear or consternation.   

 The people of God can forgive their priests, when they are weak; when they slip on a sin ... the people know how to forgive them. But there are two things that the people of God cannot forgive: a priest attached to money and a priest who mistreats people. This they cannot forgive!    

Jesus "is not angry". It is the Wrath of God, zeal for the House of God because you cannot serve two masters, either you worship the living God, or your worship money,  Pope said at a Mass as he marked the feast of Presentation of the Blessed Virgin Mary last week. That said, majority of priests are good and serve the Lord with all their heart and might. But there’re some black sheep among them also. I think what Pope said is also true for protestant pastors as well. A pastor should not use church to make money and conduct business.

 Why does Jesus have an issue with money? Because redemption is free; it is God’s free gift, He comes to brings us the all-encompassing gratuity of God’s love. So when the Church or churches start doing business, then it is said that -- salvation is not so free. This is why Jesus takes the whip to hand to carry out this act of the purification of the Temple, Vatican Radio said quoting Pope.

  Soon after Pope Francis was ordained priest many years ago, he was with a group of college students and one couple wanted to get married. They went to a parish, but they wanted a wedding ceremony with the Mass. And, the parish secretary there said: “No, no, you cannot. Why can’t we have a Mass? If the Council always recommends people to have a ceremony with the Mass.”

  “No, you cannot, because it can’t last more than 20 minutes,” the secretary said.

 “But why?” the couple asked.

  “Because there are other slots (in the timetable for ceremonies),” he said.

  “But, we want the Mass,” the couple said.

 “So you will have to pay for two slots,” the parish secretary said.

  So in order to have a wedding ceremony with the Mass had to pay two slots. This is the sin of scandal, Pope Francis said.

  It is scandalous when the Temple, the House of God, becomes a place of business, as in the case of that wedding, the church was being rented out.

 "People are good. People went to the Temple and did not look at these things, they sought God and prayed but they had to change their money into coins to make offers. The people of God did not go to the Temple for these people, for those who were selling things, they went because it was the Temple of God," Pope said. But there was corruption that scandalized the people.

 How often when we enter a church do we see, even today, signs of business? Do we see a price list hanging there for baptism, blessings, Mass intentions? People are scandalized.

  We should have the courage to point out corruption and business in the church. "When those who are in the Temple – be they priests, lay people, secretaries, but who manage the Temple, who ministry of the Temple - become businessmen, people are scandalized. And we are responsible for this. The laity too! Everyone,” Pope says.

  A church should not be a place to conduct business. If we see this in our parishes, we should have the courage to say these things to the parish priest, he said. It is scandalous when the Temple, the House of God, becomes a place of business, as in the case of that wedding: the church was being rented out”. 

Don’t make a spectacle of sacraments

  Wedding is a celebration. Certainly, it’s also is a sacrament. So is baptism. But we often forget this fact and turn weddings into a pageant, or a spectacle.   

 Pope Francis recently lambasted the trend in the church community to convert wedding into a spectacle and vanity. This is a different type of celebration which often leads to vulgar display of wealth and influence in the society. In other words, a public display of excessive pride in or admiration of one's own appearance or achievements. Is this Kingdom of God? No.

“Our human weakness prefers a spectacle,” Pope Francis said in his homily at Santa Marta recently. This sometimes happens “in celebrating certain sacraments”, he said, leading us to think about weddings in particular. We have to ask ourselves whether these people “have come to receive a sacrament, to have a feast like at Cana in Galilee, or have they come to have a pageant, to be seen, for vanity?” There is thus a continuous temptation: not to accept that the Kingdom of God is silent, he said.

 People are eager to make wedding and baptism celebrations into a kind of spectacle with music, dance, cultural programmes and scrumptious lunch or dinner. Liquor flows very liberally. A huge money is spent for such celebrations. And everybody forgets Jesus. 

 Remember that the excluded are waiting on the other side. We refuse to acknowledge even their existence. Almost without being aware of it, we end up being incapable of feeling compassion at the outcry of the poor, weeping for other people’s pain, and feeling a need to help them, as though all this were someone else’s responsibility and not our own. The great spectacle goes on in the name of baptism and wedding. There’s no wonder that many such weddings finally end up in divorces years later.

 When we get into such pageants, please remember whether we’re on the right side of our Lord. A power show might give you instant satisfaction, importance and power, but the crucial question is: does our Lord want this kind of spectacle along with sacraments? Not at all.   

  Pope recommended a brief examination of conscience to avoid falling into the temptation of the spectacle, by asking a few simple questions. “Are you a Christian? Yes! Do you believe in Jesus Christ? Yes! Do you believe in the sacraments? Yes! Do you believe that Jesus is there and that He has come here now? Yes, yes, yes!” Well then, Pope Francis continued, “why don’t you go to adore Him, why don’t you go to Mass, why don’t you take Communion, why don’t you draw near to the Lord”, so that his Kingdom may “grow” within you? After all, the Pontiff stated, “the Lord never says that the Kingdom of God is a spectacle”.

 His words are clear. Why don’t you come closer to our Lord instead of getting into the trap of pageants.

 “It (sacrament) is a celebration, but it’s different! It’s a beautiful celebration, a grand feast. And Heaven will be feast, but not a spectacle,” he says. Instead, our human weakness prefers a spectacle.

 In other words, the Pope said, “the Kingdom of God is not a spectacle.” So often, the spectacle is a caricature of the Kingdom of God. Indeed, we must never “forget that it was one of the three temptations”: in the desert, Jesus is told: “go to the pinnacle of the temple and throw yourself down, and everyone will believe. Make a spectacle”. “However, the Kingdom of God is silent, it grows within; the Holy Spirit makes it grow with our willingness, in our soil, which we must prepare. But it grows slowly, silently,” he said.

  The Kingdom of God is humble, like a seed: humble. However, it becomes big by the power of the Holy Spirit. And we have to let it grow within us, without boasting. 

Ignore Halloween, it's devilish

 Halloween originates from superstitions that exalt malign spirits and demons

 Is Halloween all about fun and frolic? No. As innocent children around the world get excited about dressing up as ghouls and ghosts, the Catholic Church had warned that celebrating Halloween can tempt people into worship of the occult.
 There's a belief among many people that Halloween was a bit of harmless fun involving fake blood and Frankenstein masks, but they would be gravely mistaken, said Father Aldo Buonaiuto, a Catholic priest who took part in an international conference of exorcists in Rome last week. "Halloween originates from superstitions that exalt malign spirits and demons. Many people see it as a simple carnival, but it is anything but innocent, it is a subterranean world based on the occult," he told La Nazione, an Italian newspaper.

"Halloween is the anti-chamber towards something much more disturbing. For devotees of the occult, October 31 is the satanic new year. It's a time for luring new converts. And it's a time when exorcists have to work harder," said the priest, a member of the Pope John XXIII Association, a Catholic organisation which combats black magic sects in 25 countries around the world. "With the arrival of Halloween, there is an increase in black magic rites, sacrilege and the adoration of Satan, as well as demonic possessions," he said.
 Halloween is one of the most dangerous spiritual holidays of the year. The celebration of Halloween is very common in the US. It has now made an entry into other countries. This writer has come across many Christians and their kids celebrating Halloween without knowing what it represents or signifies. It doesn't strike them that Halloween represents an opportunity to embrace the evil, devilish, dark side of the spiritual world.
 In response to the growing popularity of Halloween, the association has launched a campaign to replace it with a rival, Christian festival called 'Holyween'. The idea is to banish pumpkins, plastic skeletons and other Halloween emblems and instead hang up pictures of saints and martyrs.
 Churches should hold Masses, prayer vigils and adorations in honour of Christian saints in order to combat the malign influence of Halloween, the priest said.
 Pope Francis recently said at his homily at a morning Mass at the Vatican: "This generation, and many others, have been led to believe that the devil is a myth, a figure, an idea, the idea of evil." "But the devil exists and we must fight against him," Pope said.
Last week, Pope Francis had given a special blessing to a group of some 300 Catholic exorcists meeting in Rome ahead of All Saints Day and the Day of the Dead (Halloween). The nature of devils and demons, and their relationship to all kinds of psychological disturbances (or vice versa) is a complicated question, but on one point the Church is unequivocal: exorcism is no job for amateurs. For both the possessed and the priest-practitioner, driving out the devil can be dangerous to mind, body and spirit.
 The International Association of Exorcists was recognized in June by the Vatican's Congregation for the Clergy and convened here in Rome last week week to discuss "best practices" and hear from psychologists who specialize in recognizing what may often be indistinguishable differences between demonic possession and mental illness.

HALLOWEEN, A PAGAN FESTIVAL

 In an article in www.cbn.com, Elliott Watson writes that the origins of Halloween are Celtic in tradition and have to do with observing the end of summer sacrifices to gods in Druidic tradition. In what is now Britain and France, it was the beginning of the Celtic year, and they believed Samhain, the lord of death, sent evil spirits abroad to attack humans, who could escape only by assuming disguises and looking like evil spirits themselves. The waning of the sun and the approach of dark winter made the evil spirits rejoice and play nasty tricks. Believe it or not, most of our Halloween practices can be traced back to these old pagan rites and superstitions.
 "Just before reaching a conclusion on the subject, I was struck with the thought that I ought to further my search and find out what Wicca, the official religion of witchcraft, has to say about Halloween. Perhaps they viewed the day as a simple fun and innocent neighborhood activity?" Watson writes.
 “Shock” is the only word to describe what I found. Halloween is a real, sacred day for those who follow Wicca. In fact, it is one of two high and holy days for them. The Celtic belief of spirits being released is current, along with the worship of Samhain (the lord of death) – both are promoted as something to embrace on that day. There is no question in my mind that to those who believe and follow the practices of witchcraft, Halloween represents an opportunity to embrace the evil, devilish, dark side of the spiritual world, Watson writes.