Saturday 30 December 2017

Catholic Church must stop the mad race to construct palatial churches, engineering and medical colleges

 Jesus Christ, who was born and died a Jew, went to the synagogues to teach -- not to build new synagogues. But the new thinking in the Church curia and powerful moneybags who help the clergy in controlling church administration is: let there be magnificent and luxurious church buildings, engineering and medical colleges.
 Does the Catholic Church need more luxury hospitals, engineering and medical colleges? Do we need opulent and palatial church edifices? Cardinal George Alencherry, head of the Syro-Malabar Church, is in the eye of a storm after debt-laden Ernakulam-Angamally Archdiocese recently got entangled in a murky land deal. The land was for a medical college. Catholic dioceses which have lost their focus are busy building institutions or buying expensive cars. There’s no time for evangelism or spirituality.
 Unfortunately, there’s no transparency in the administration of Church as clergy has full control over everything. Believers are powerless and ignorant about the decisions of the clergy. Laity has no idea about the accounts of dioceses.
 While bishops and dioceses are busy building institutions, parishes are competing to build tony, expansive churches.  A parish in Mumbai recently decided to demolish a beautiful 19-year old structure – not 900 years old -- and go for a bigger and spacious four-storied church which is estimated to cost Rs 7.5 crore. However, its construction is expected to overshoot the estimate and touch at least Rs 10 crore. 
  In Kerala, every third church is under renovation or reconstruction. Saving the souls is now secondary. This is also at a time when people, even faithful, don't have roof over their heads, and struggling to keep both ends meet. Spending crores of rupees on opulent churches, hospitals and engineering colleges is an atrocious idea in a country like India where a sizeable number of people live below the poverty line.
 Often, rich people in the parish are roped in cleverly and they don't mind diverting part of the black money generated from their businesses for church construction. Yes, the sad part is that church authorities are after these nouveau rich for big construction activities of the church. Parishioners are given specific amount as contribution for church construction. No wonder, these moneybags are now controlling most churches.
 There were complaints from poor people who were unable to give their share of Rs 35,000 or Rs 50,000 for church construction in their parishes. In one case, daughter's baptism was blocked until he cleared his dues. There was another complaint in North Kerala about overestimating the construction cost and money collected from poor people getting diverted to the pockets of some people.  
 The multi-crore church in Edappalli, Kerala, had recently raised many eyebrows. “It is a sin before God if the money offered by faithful is used for luxury instead of utilising it for social welfare projects or to help the needy,” Cardinal George Alencherry said while consecrating the Rs 40 crore plus church.
 There's also a demand that the Syro-Malabar Church should put a moratorium on building new churches. 
 Why are churches going in for costly renovations, expansions and remodelling? Is the idea to remain contemporary and show its prowess to the world? Is it to proclaim to the world we are big and powerful? In fact, Jesus never built any church. Nor did he ask his followers to build churches for worship. When his disciples called his attention to look at the huge stones with which Jerusalem temple was built (That was the architectural wonder of his times) he told them flatly: Not a stone upon a stone will be left intact.

  In Europe, Church constructed huge buildings many decades ago. That's history. Most of them are either lying closed or auctioned off with some churches eventually getting converted into hotels and liquor bars. Will history repeat in India?

Friday 13 October 2017

Churches or cultural clubs? Why a pagan festival like Onam is celebrated in churches, that too, cancelling catechism for children?

 Are Syro-Malabar Catholic churches slowly turning into cultural clubs? Cultural programmes, competitions, sports days and vulgar display of wealth in feast celebrations have become the order of the day. The festival of Onam -- a Hindu pagan festival in Kerala state of India -- was celebrated this year with more fanfare and flourish than the Hindu brothers. There was no qualm on the part parishes -- as done by a parish in Navi Mumbai – about dropping catechism on Sundays and celebrating Onam festival with film songs and dance numbers, followed by a sumptuous vegetarian lunch for the parishioners. 
 Aren’t we diluting our faith when we celebrate the return of a mythological Hindu king? This is now happening in many of Syro-Malabar parishes. It happened in many churches in Mumbai. All said and done, Onam has nothing to do with Bible or Jesus Christ. But churches are competing to celebrate Onam in all splendor and opulence. And someone dresses up as King Mahabali and goes around church premises, followed by Onam songs and dances which shouldn’t happen in church premises.
 We see an ostentatious preoccupation for such meetings, programmes and dinners and for the Church's prestige, but without any concern that the Gospel has a real impact on God's faithful people and the concrete needs of the present time.
 Objecting to the practice of church celebrating Onam, Rev Fr James Manjackal said, “Church must have nothing to do with Onam. As a festival, there is nothing wrong in having a vegetarian meal with them, or have sports and games with them or some entertainment on that day with Hindus. But it’s nonsense to celebrate it in the church.”
 “I too hear about the compromises in Kerala Church and I pray that the priests will have the right sense to be authentic in their practice of religious faith! I remember when we were small, we used to go to Hindu houses for Onam (we were surrounded by them in our village) and eat "upperi, payasam" and sometimes used to eat a vegetarian lunch with them but we were forbidden by our parents even to look at the "Athakalam" with flowers. That was our faith,” Rev Fr Manjackal said.
 Churches are losing their focus. Now there is purely spiritual worldliness lurking behind a fascination with social and cultural gain, or pride in their (believers) ability to manage such cultural programmes. My personal opinion is that it’s like going to the level of a cultural club or a social institution. This is all done through controlling the believers using the institutional set-up. If you question such practices, you’re ostracised and kept aside.
  While the clergy is not largely responsible for this worldly fascination, they're moving along with tide. While in parishes, it’s the laity which takes the lead in conducting such programmes, clergy succumbs to pressure. There’re priests who take King Mahabali inside the churches and take selfies. And very often, the fixation of believers to run for social programmes in churches originates from a concern to be seen, in a social life full of appearances, meetings, lunches, dinners and receptions. Often clergy is forced to accept and approve such insidious worldliness propounded by closed and elite laity groups. To borrow the words of Pope Francis, they all have the same pretence of “taking over the space of the Church”.
 These laity groups raise funds for music, dance, shamiana and lavish spread of food without any murmur or protest. They spend hours and days to practise the dance numbers to be performed at such social occasions. Ironically, these groups are nowhere to be seen when a charismatic retreat or a prayer meeting or adoration is conducted in the church. The priest runs from pillar to post to get people and money for spiritual programmes. Where's Jesus?
 The organizers of cultural programmes may have 200 reasons to justify their cultural extravaganza in place of catechism and Holy Mass on a Sunday. My personal opinion is that they are replacing religious fervour by the empty pleasure of self-indulgence and hedonism. In the name of culture and tradition, song and dance numbers were belted out. 
 Are Christian supposed to teach children about this culture? The principal beneficiary of such cultural programmes is not God’s people but the institutionalised church. On the other hand, Syro-Malabar churches and congregations are busy building new hospitals, buildings, colleges, medical colleges, engineering colleges and others,   
 Pope Francis once said, “the mark of Christ, incarnate, crucified and risen, is not present” during such programmes.” As he says, closed and elite groups are formed, and no effort is made to go forth and seek out those who are distant or the immense multitudes which thirst for Christ. Moreover, expectations and hopes of children are given a different orientation, leading to the loss of spiritual fervour. Instead of opening the door to God’s grace, we exhaust our energies in arranging cultural programmes, receptions and lunches.
 I think we can consider such tendencies as “manifestations of an anthropocentric immanentism” so forcefully expressed by Pope Francis. The church, as Pope says, shows a narcissistic and authoritarian elitism, whereby instead of evangelizing, one analyses and classifies others, and instead of opening the door to grace, one exhausts his or her energies in inspecting and verifying.
 There’s no wonder when the same church organises a charismatic retreat or a prayer meeting or adoration, only a handful of people turn up.

 “In this way, the life of the Church turns into a museum piece or something which is the property of a select few,” Pope Francis said in ‘Evangelii Gaudium’. “If something should rightly disturb us and trouble our consciences, it is the fact that so many of our brothers and sisters are living without the strength, light and consolation born of friendship with Jesus Christ, without a community of faith to support them, without meaning and a goal in life,” it says.

Wednesday 16 August 2017

Feasts of saints becoming less spiritual and more pompous

SUNDAY, 26 JANUARY 2014

  Is the jamboree in the name of celebrating the feast of saints turning the attention away from our saviour Jesus Christ to saints?

   Our former parish priest, Rev Fr Biju Kollamkunnel, narrated this story in one of the homilies.
  When the father was serving in a Mumbai suburban parish many years ago, he used to conduct Novena for St Joseph every Wednesday. Parishioners and even outsiders used to throng the church on Wednesdays.
  So far so good. However, the sad thing was that on week days only few people used to come for Holy Mass -- the re-presentation of the ultimate sacrifice on Calvary.
  Intrigued by this no show for Holy Mass, the priest asked the parishioners, “Why you don’t come for Holy Mass?”
  One parishioner replied, “This area is infested with robbers. They will attack us. That’s why we don’t come for the Mass.”   
  The priest refused to believe and continued, “but you come in large numbers for the Novena of St Joseph.”   The parishioner said, “St Joseph will protect us from robbers.”
The priest nearly fell off the chair with that reply.
  Is Jesus Christ not capable of protecting you from robbers? Shocking. Whom do you believe? Who is your Saviour? Saints or Jesus Christ?
  The laity in the Catholic Church in India, Kerala to be precise, is still confused. Or shall we say ignorant? If that’s so, this ignorance is unpardonable and indefensible. Is the jamboree in the name of celebrating the feast days of saints in the Catholic church turning the attention away from our saviour Jesus Christ to saints? The festivities, illumination, fireworks and other embellishments on feast days of St Sebastian, St George, St Joseph, St Antony etc. are mind-boggling. In many parishes, celebrations have reached ridiculous levels with fireworks display, chariot processions and music bands adding to the cacophony. To top it all, commercialisation has added a new dimension to the celebrations in some places.
  Of course, these saints are martyrs and torchbearers of faith, but the central figure is and must be Jesus Christ. He is Son of God and your Saviour. Saints can’t take that position.
  Saints are good models of faith to emulate in this world. However, salvation comes through Jesus Christ. You often see a big crowd during the feast days of saints but Holy Mass, especially during week days, in many parishes witnesses only a thin attendance.
  This writer agrees that feast of a saint is an occasion to celebrate, give respect and proclaim the faith. But we sometimes forget that these are solemn spiritual occasions. Over the years, feast celebrations have become more colorful and competitive with parishes trying to outdo each other in displaying money power and pomp. It has also become an occasion for drinking sessions in many places. 
  “The spiritual dimension of the feast is often lost in the eagerness to make the feasts colorful,” one Archbishop of Syro-Malabar Catholic church wrote in a letter to laity.   Does Jesus Christ want all this? He’s looking inside your heart, your attitude and approach. What have you learnt from these saints? Have saints  brought about any change in our thinking and lifestyle?
This writer was a witness to another incident that happened inside another Mumbai church. As usual, less than a dozen people were attending the Holy Mass. A big group of children, teachers and office-goers came inside the church to pay respect, venerate and pray in front of the statues of saints. Ignoring the Holy Mass, many of them started praying in front of the statues of saints and the priest celebrating the Mass got agitated and flared up. He stopped the Holy Mass and admonished the crowd gathered near the statue. “You don’t want Jesus Christ? Why are you running after saints when Holy Mass is being celebrated, where real God is present,” he reacted angrily. He restarted the Mass only after the crowd in front of the statues dispersed.
   Aren’t they missing the woods for trees?  
  The Catholic bishops in Kerala often call for austere and more spiritual celebration of Church feasts, but their sage advices fall on deaf ears. “The feasts are becoming less spiritual and more pompous and commercial. We need to take corrective steps,” an Archbishop was quoted as saying. 
We have to celebrate feasts of saints, but our  celebrations should not become a show of money and pretentiousness. But celebrate them differently, in a spiritual atmosphere, to change our mindset.

Sunday 14 May 2017

Multi-crore opulent churches: For whom?

 Did Jesus build any church? No. He was born in a manger. He lived among the poor, sinners, prostitutes and tax collectors and cared for them. He proclaimed the Good News of salvation. He died on the cross, that too in the most insulting way of that period. However, his followers are now busy building opulent and extravagant churches. More and more parishes of the influential Syro Malabar Church are now hankering for imposing structures. 
 Should there be a moratorium on building costly churches? We need good Church buildings, but they shouldn't be multi-crore ones to compete or showcase the power and money or to earn more money.
  Jesus, who was born and died a Jew, went to the synagogues to teach -- not to build new synagogues. But the new thinking in the Church curia is: let there be magnificent and luxurious church buildings. In fact, there's competition among Syro Malabar parishes to build tony, expansive churches. A parish in Navi Mumbai recently decided to demolish a beautiful 19-year old structure – not 900 years old -- and go for a bigger and spacious three-storied church.
  The number of Catholic parishes -- more so in Syro-Malabar Church -- which seem to have joined the mad race to build impressive edifices is increasing. In Kerala, every third church is under renovation or reconstruction. Saving the souls is now secondary. This is also at a time when people, even faithful, don't have roof over their heads, and struggling to keep both ends meet. Spending crores of rupees on opulent churches is an atrocious idea in a country like India where a sizeable number of people live below the poverty line. Remember what Acts 7:48-50 says: “However, the Most High does not live in houses made by human hands. As the prophet says: “‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me? says the Lord. Or where will my resting place be? Has not my hand made all these things?’"
 Often, rich people in the parish are roped in cleverly and they don't mind diverting part of the black money generated from their businesses for church construction. Yes, the sad part is that church authorities are after these people for big construction activities of the church. Parishioners are given specific amount as contribution for church construction. There was a complaint from auto rickshaw driver in Kerala who was unable to give his share of Rs 35,000 for church construction in his parish. The result was that his daughter's baptism was blocked until he cleared his dues. There was another complaint in North Kerala about overestimating the construction cost and money collected from poor people getting diverted to the pockets of some people.   
 The multi-crore new church in Edappalli, Kerala, had recently raised many eyebrows. “It is a sin before God if the money offered by faithful is used for luxury instead of utilising it for social welfare projects or to help the needy,” Cardinal George Alencherry said while consecrating the Rs 50 crore church.
 While a section of people feel Cardinal could have prevented Edappalli parish from wasting Rs 50 crore on a new church building, there's also a demand that the Syro-Malabar Church should put a moratorium on building new churches. "Won’t it be right and proper, for the whole Church in India to declare a moratorium on new churches made of brick and mortar and concentrate on repairing and rebuilding ever so many domestic churches of flesh and blood going to pieces because of the too many unforeseen challenges facing families today," writes Dr James Kottoor, Editor-in-Chief in Church Citizens’ Voice (CCV)
.
 Why are churches going in for costly renovations, expansions and remodelling? Is the idea to remain contemporary and show its prowess to the world? Is it to proclaim to the world we are big and powerful? In fact, Jesus never built any church. Nor did he ask his followers to build churches for worship. When his disciples called his attention to look at the huge stones with which Jerusalem temple was built (That was the architectural wonder of his times) he told them flatly: Not a stone upon a stone will be left intact, Kottoor wrote in an article.
  In Europe, Church constructed huge buildings many decades ago. That's history. Most of them are either lying closed or auctioned off with some churches eventually getting converted into hotels and liquor bars.
 When the woman at the well asked Jesus where the Jews worshiped: “In that temple or this, on that mountain or this?” Jesus’ answer was: “Time has come to worship God in spirit and truth in the cave of one’s own heart, and not on that temple or this.” “Neither did Jesus go to any temple to pray. He went there to teach and chase out buyers and sellers. To pray he went in search of solitudes on mountain tops. In fact his instruction to all was to pray in silence closing all the five doors of our senses,” Kottoor’s article says.
 Are we embracing, as Pope Francis said, a “disposable” culture which is now spreading? Is the life of the Church turning into a museum piece or something which is the property of a select few? “Remember, the Church is not a toll house; it is the house of the Father, where there is a place for everyone, with all their problems,” Pope reminds us in Evangelii Gaudium (or The Joy of Gospel). Unfortunately, many parishes don’t have time for that as they are busy in renovations and construction. The focus of the church should be evangelization and saving souls for Jesus. 
 Are we now serving God or mammon? 
 


Saturday 4 March 2017

Exorcists Warn About Dangers of Wiccan ‘Spell to Bind Donald Trump’

FROM: NATIONAL CATHOLIC REGISTER
Exorcists Warn About Dangers of Wiccan ‘Spell to Bind Donald Trump’
“They should realize that we can’t use the devil; the devil uses us.”
Witches in the U.S. are offering a solution to those who say Donald Trump is not their president: cast a spell on him. It’s a planned monthly event that began Friday, Feb. 23 at the stroke of midnight Eastern Time.
Witches from around the country are casting a mass spell to drive Trump from office. The plan is to continue every night of a waning crescent moon until he is no longer president.
Organizers set up a Facebook page, called “A Spell to Bind Donald Trump and All Those Who Abet Him.” The spell is publicized on the Internet and includes a supply list such as an unflattering photo of Trump, a tarot card, a stub of an orange candle, and earth.

Evil Will Not Do Good
The ritual calls on spirits, which include the “Demons of the infernal realms,” and commands to “bind Donald J. Trump so that he may fail utterly…”
The words in the spell: “That he may do no harm,” sugarcoat the reality that the devil wants the destruction of mankind and never has our best interest at heart.
The devil is showing his hand to those who have eyes, according to Fr. Patrick (not his real name) an exorcist who is also a parish priest and wishes not to go public with his identity.
“This reveals that if you believe in evil, that evil is against Trump,” Father Patrick said. “It lets us know that he must be on the side against evil. Even if we question where he is as a man of faith, or prayer, or Christianity...Trump is a man who is indicating that he is choosing and knows the difference between right and wrong and is choosing right.  People should continue to pray, in the way they have been praying. He appears to be in there because of prayer.”

The Power of Spells
Spells can have power, according to Father Vincent Lampert, the designated exorcist for the archdiocese of Indianapolis since 2005 and also the pastor for St. Malachy in Indianapolis. “I think there’s power, but it’s not coming from God,” Father Lampert said. “Anyone who would dare say they want to challenge that God is in charge is using the power of evil as their own. They should realize that we can’t use the devil; the devil uses us. People can’t control it and the devil ends up using them for his own purposes.”
Spells, according to Father Lampert, only have an effect in people who are spiritually weak. If we are anchored in God, he said Scripture tells us we have nothing to fear. “Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places,” (Ephesians 6:10-18).
Father Lampert pointed out that in Deuteronomy 18:10-12, using witchcraft is condemned as detestable to God. He has known a few people who derive a sense of power and make money from people paying to have spells cast. Hundreds of people have come to Father Lampert for help after spells were cast on them.

The Solution
“You can’t stop someone from placing a curse, but as a Christian, if you are you praying to God and going to him, the curse will have no power,” Father Lampert said. For Catholics, he said going to Mass, receiving the Eucharist and going to Confession, is strong protection against evil. “Curses are effective when people are weak,” Father Lampert explained. “People are fearing devil more than trusting God.”
As for the call for those casting the spell, Father Lampert said they are relying on evil that feeds on anger and revenge. “The end result of all this for people will be to find themselves more deeply entangled with the devil,” he said. “Their lives will continue to spiral out of control because they do not have God as an anchor.”
Prayers for protection are very effective, according to Father Lampert, but we should not just be reactionary. “We should always be proactive in our faith and praying for our leaders­­—both civic and religious—as a normal part of our everyday action,” he said. “I would hate to think our faith is just reactionary. Scripture tells us to pray unceasingly.”

Coming out in the Open
Msgr. John Esseff, a priest for 63 years and an exorcist in the Diocese of Scranton, Pa. for over 40 years, said the face of the devil that is becoming more clearly seen in public. Previously, he said we saw more of what he calls an apathetic demon that appeals to the lower weaknesses of human nature such as the sexual revolution and all that comes with it.
“Then, came the apostate demon,” Msgr. Esseff said, “that denies the sacrificial nature of human life is possible. We are told we will never able to achieve this kind of holiness or goodness or unity—it just can’t be done,” he said. “This is a real apostasy; not just in politics but also in churches, convincing people that holiness is unattainable.”
Now, according to Msgr. Esseff, we are seeing the stage of the antichrist where the evil one is not afraid to show himself to humanity. Msgr. Esseff referred to Scripture: “This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world.” (1 John 4: 2-3)
“It’s not Trump they are against but Jesus,” Msgr. Esseff said. “The devil is saying, ‘no way are you reigning in this country, we are coming out against you!’”
The spell is nothing to fear if our trust and our hope is in God, Msgr. Esseff said. “Anyone who would even begin to put God back into place is going to have the forces of hell against them,” he said. “Our Lady of Fatima has given us the key to deal with this: Increase prayer and reparation [such as making Five First Saturdays].
“It’s the Fatima message and it’s coming at this time of the 100th year anniversary much more clearly,” Msgr. Esseff said. “Our Lady warned us about it at Fatima where she said the final battle will be against marriage and the family. This is not about politics, it’s about God.”

FROM: NATIONAL CATHOLIC REGISTER